FREE BOOKS

Author's List




PREV.   NEXT  
|<   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181  
182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   >>   >|  
m a letter which was written by Stephen Bull to Col. Henry Laurens, President of the Council of Safety, Charleston, South Carolina, March 14, 1776. In that letter he says: "It is better for the public, and the owners, if the deserted Negroes who are on Tybee Island be shot, if they cannot be taken."[14] By this means, as he informs us, he hoped to "deter other Negroes from deserting" their masters. According to Bull's representation, the Negroes along the Savannah River were abandoning their masters, and now going to the British in scores and hundreds, to the detriment of their owners, and the menace of the cause of American independence. Now George Liele, although not a runaway slave, appears to have had some liking for the Tybee River, as a place of abode, and it is probable that when he could no longer visit Silver Bluff, and was not in camp with Henry Sharp (who had not only given him his freedom, but also taken up arms against the Revolutionists), he reported to Tybee Island to preach to the refugees there assembled. At any rate, when Liele appears in Savannah, Georgia, as a preacher of the Gospel, his biographer declares that "He came up to the city of Savannah from Tybee River."[15] The next hint which we get from the statements of David George, in regard to the time when the Silver Bluff Church was planted, is where he says that George Liele preached at Silver Bluff both before and after the organization of the church. Happily, Liele himself refers to Silver Bluff as a place where he used to preach. Liele also informs us that he became a Christian about two years before the American Revolution, but did not immediately connect himself with a church; that when he did join, he became a member of Matthew Moore's church, in Burke County, Georgia; that he was a member of this church about four years; that his membership terminated with the evacuation of Savannah; that he preached at Yamacraw and Brumpton Land about three years; and that he went to Jamaica, in the West Indies, in the year of 1782. Let us consider carefully these facts, with reference to time. The three years, which preceded 1782, were 1781, 1780, 1779. This brings us to the evacuation of Savannah by the Americans, within two days, as the British captured the city December 29, 1778. The four years which preceded 1779 were 1778, 1777, 1776, 1775. We understand from George Liele's statements concerning himself, therefore, that he became a member o
PREV.   NEXT  
|<   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181  
182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   >>   >|  



Top keywords:

Savannah

 

George

 
church
 
Silver
 

Negroes

 
member
 

letter

 
preach
 
preceded
 

masters


American
 
British
 

appears

 

owners

 
statements
 

informs

 
preached
 

evacuation

 

Georgia

 

Island


Revolution

 

regard

 

Church

 

planted

 

refers

 

Happily

 

organization

 

immediately

 
Christian
 

Brumpton


Americans

 
brings
 

reference

 

captured

 

December

 

understand

 

membership

 

terminated

 

Yamacraw

 

County


Matthew

 

carefully

 

Indies

 

Jamaica

 

connect

 
Revolutionists
 
representation
 

abandoning

 

According

 

deserting