FREE BOOKS

Author's List




PREV.   NEXT  
|<   481   482   483   484   485   486   487   488   489   490   491   492   493   494   495   496   497   498   499   500   501   502   503   504   505  
506   507   508   509   510   511   512   513   514   515   516   517   518   519   520   521   522   523   524   525   526   527   528   529   530   >>   >|  
gement with a widow is arranged by the suitor's female relatives, and they pay her a rupee as earnest money. On the day fixed she goes with one or two other widows to the bridegroom's house, and from there to the bazar, where she buys two pairs of bell-metal rings, to be worn on the second toe of each foot, and some glass bangles. She remains sitting in the bazar till well after dark, when some widow goes to fetch her on behalf of her suitor. They bring her to his house, where the couple sit together, and red powder is applied to their foreheads. They then bathe and present their clothes to the washerman, putting on new clothes. The idea in all this is clearly to sever the widow as completely as possible from her old home and prevent her from being accompanied to the new one by the first husband's spirit. In some localities when a Teli widow remarries it is considered most unlucky for any one to see the face of the bride or bridegroom for twenty-four hours, or as some say for three days after the wedding. The ceremony is therefore held at night, and for this period the couple either remain shut up in the house or retire to the jungle. 7. Religion: Caste deities The caste especially revere Mahadeo or Siva, who gave them the oil-mill. In the Nagpur country they do not work the mill on Monday, because it is Mahadeo's day, he having the moon on his forehead. They revere the oil-mill, and when the trunk is brought to be set up in the house, if there is difficulty in moving it they make offerings to it of a goat or wheat-cakes or cocoanuts, after which it moves easily. When a Teli first sets the trunk-socket of the oil-press in the ground he buries beneath it five pieces of turmeric, some cowries and an areca-nut In the northern Districts the Telis worship Masan Baba, who is supposed to be the ghost of a Teli boy. He is a boy about three feet in height, black-coloured, with a long black scalp-lock. Some Telis have Masan Baba in their possession, and when they are turning the oil-press they set him on top of it, and he makes the bullocks keep on working, so that the master can go away and leave the press. But in order to prevent him from getting into mischief a cake of flour mixed with human hair must be placed in front of the press; he will eat this, but will first pick out all the hairs one by one, and this will occupy him the whole night; but if no cake is put for him he will eat all the food in the house. A Teli
PREV.   NEXT  
|<   481   482   483   484   485   486   487   488   489   490   491   492   493   494   495   496   497   498   499   500   501   502   503   504   505  
506   507   508   509   510   511   512   513   514   515   516   517   518   519   520   521   522   523   524   525   526   527   528   529   530   >>   >|  



Top keywords:

couple

 

clothes

 

Mahadeo

 

revere

 

suitor

 

prevent

 
bridegroom
 
socket
 

easily

 

ground


beneath

 
cowries
 

turmeric

 

pieces

 
mischief
 

buries

 

brought

 
forehead
 

northern

 

offerings


difficulty

 

moving

 

cocoanuts

 
Districts
 

possession

 
turning
 

working

 

master

 

bullocks

 

occupy


supposed

 

worship

 

coloured

 

height

 

behalf

 

remains

 

sitting

 

washerman

 

putting

 

present


powder
 

applied

 

foreheads

 

bangles

 

earnest

 

gement

 

arranged

 

female

 

relatives

 

widows