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she declared that she would no longer devour those whom the Thugs slaughtered; but she agreed to present them with one of her teeth for a pickaxe, a rib for a knife and the hem of her lower garment for a noose, and ordered them for the future to cut about and bury the bodies of those whom they destroyed. As there seems reason to suppose that the goddess Kali represents the deified tiger, on which she rides, she was eminently appropriate as the patroness of the Thugs and in the capacity of the devourer of corpses. 15. The sacred pickaxe When the sacred pickaxe used for burying corpses had to be made, the leader of the gang, having ascertained a lucky day from the priest, went to a blacksmith and after closing the door so that no other person might enter, got him to make the axe in his presence without touching any other work until it was completed. A day was then chosen for the consecration of the pickaxe, either Monday, Tuesday, Wednesday or Friday; and the ceremony was performed inside a house or tent, so that the shadow of no living thing might fall on and contaminate the sacred implement. A pit was dug in the ground and over it the pickaxe was washed successively with water, sugar and water, sour milk, and alcoholic liquor, all of which were poured over it into the pit. Finally it was marked seven times with vermilion. A burnt offering was then made with all the usual ingredients for sacrifice and the pickaxe was passed seven times through the flames. A cocoanut was placed on the ground, and the priest, holding the pickaxe by the point in his right hand, said, 'Shall I strike?' The others replied yes, and striking the cocoanut with the butt end he broke it in pieces, upon which all exclaimed, 'All hail, Devi, and prosper the Thugs.' All then partook of the kernel of the cocoanut, and collecting the fragments put them into the pit so that they might not afterwards be contaminated by the touch of any man's foot. Here the cocoanut may probably be considered as a substituted sacrifice for a human being. Thereafter the pickaxe was called Kassi or Mahi instead of _kudali_ the ordinary name, and was given to the shrewdest, cleanest and most sober and careful man of the party, who carried it in his waist-belt. While in camp he buried it in a secure place with its point in the direction they intended to go; and they believed that if another direction was better the point would be found changed towards it. They said
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