ound into one more in
conformity with their desires, two factors have remained
constant: (1) the physical order of the universe, which we
commonly call Nature, and (2) the native biological equipment
of man, commonly known as human nature. Both of
these, we are almost unanimously assured by modern science,
have remained essentially the same from the dawn of history
to the present. They are the raw material out of which is
built up the vast complex of government, industry, science,
art--all that we call civilization. In a very genuine sense,
there is nothing new under the sun. Matter and men remain
the same.
But while this fundamental material is constant, it may be
given various forms; and both Nature itself and the nature of
man may, with increasing knowledge, be increasingly controlled
in man's own interests. The railroad, the wireless,
and the aeroplane are striking and familiar testimonies to the
efficacy of man's informed mastery of the world into which
he is born. In the field of physical science, man has, in the
short period of three centuries since Francis Bacon sounded
the trumpet call to the study of Nature and Newton discovered
the laws of motion, magnificently attained and appreciated
the power to know exactly what the facts of Nature
are, what consequences follow from them, and how they may
be applied to enlarge the boundaries of the "empire of man."
In his control of human nature, which is in its outlines as
fixed and constant as the laws that govern the movements of
the stars, man has been much less conscious and deliberate,
and more frequently moved by passion and ignorance than
by reason and knowledge. Nevertheless, custom and law,
the court, the school, and the market have similarly been man's
ways of utilizing the original equipment of impulse and desire
which Nature has given him. It is hard to believe, but as
certain as it is incredible, that the modern professional and
businessman, moving freely amid the diverse contacts and
complexities pictured in any casual newspaper, in a world of factories
and parliaments and aeroplanes, is by nature no different from
the superstitious savage hunting precarious food, living in
caves, and finding every stranger an enemy. The difference
between the civilization of an American city and that of the
barbarian tribes of Western Europe thousands of years ago
is an accurate index of the extent to which man has succeeded
in redirecting and controlling that fun
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