damental human
nature which has in its essential structure remained the same
through history.
Man's ways of association and cooeperation, for the most
part, have not been deliberately developed, since men lived
and had to live together long before a science of human relations
could have been dreamed of. Only to-day are we beginning
to have an inkling of the fundamental facts of human
nature. But it has become increasingly plain that progress
depends not merely on increasing our knowledge and application
of the laws which govern man's physical environment.
Machinery, factories, and automatic reapers are, after all,
only instruments for man's welfare. If man is ever to attain
the happiness and rationality of which philosophers and
reformers have continually been dreaming, there must also
be an understanding of the laws which govern man himself,
laws quite as constant as those of physics and chemistry.
Education and political organization, the college and the
legislature, however remote they may seem from the random
impulses to cry and clutch at random objects with which a
baby comes into the world, must start from just such materials
as these. The same impulse which prompts a five-year-old
to put blocks into a symmetrical arrangement is the stuff
out of which architects or great executives are made.
Patriotism and public spirit find their roots back in the same
unlearned impulses which make a baby smile back when
smiled at, and makes it, when a little older, cry if left too
long alone or in a strange place. All the native biological
impulses, which are almost literally our birthright, may, when
understood, be modified through education, public opinion,
and law, and directed in the interests of human ideals.
It is the aim of this book to indicate some of these more
outstanding human traits, and the factors which must be
taken into account if they are to be controlled in the interests
of human welfare. It is too often forgotten that the problems
which are to be dealt with in the world of politics, of
business, of law, and education, are much complicated
by the fact that human beings are so constituted that given
certain situations, they will do certain things in certain inevitable
ways. These problems are much clarified by knowing what
these fundamental ways of men are.
HUMAN TRAITS AND THEIR
SOCIAL SIGNIFICANCE
PART I
CHAPTER I
TYPES OF HUMAN BEHAVIOR
THE HUMAN ANIMAL. Any attempt to unde
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