s delivers in the Republic.

All the fables therefore of Plato guarding the truth in concealment,
have not even their externally apparent apparatus discordant with our
undisciplined and unperverted anticipations of divinity. But they bring
with them an image of the mundane composition in which both the apparent
beauty is worthy of divinity, and a beauty more divine than this is
established in the unapparent lives and powers of its causes.

In the next place, that the reader may see whence and from what dialogues
principally the theological dogmas of Plato may be collected, I shall
present him with the following translation of what Proclus has admirably
written on this subject.

"The truth (says he) concerning the gods pervades, as I may say, through
all the Platonic dialogues, and in all of them conceptions of the first
philosophy, venerable, clear, and supernatural, are disseminated, in some
more obscurely, but in others more conspicuously;--conceptions which
excite those that are in any respect able to partake of them, to the
immaterial and separate essence of the gods. And as in each part of the
universe and in nature itself, the demiurgus of all which the world
contains established resemblances of the unknown essence of the gods,
that all things might be converted to divinity through their alliance
with it, in like manner I am of opinion, that the divine intellect of
Plato weaves conceptions about the gods with all its progeny, and leaves
nothing deprived of the mention of divinity, that from the whole of its
offspring a reminiscence of total natures may be obtained, and imparted
to the genuine lovers of divine concerns.

"But if it be requisite to lay before the reader those dialogues out of
many which principally unfold to us the mystic discipline about the gods,
I shall not err in ranking among this number the Phaedo and Phaedrus, the
Banquet and the Philebus, and together with these the Sophista and
Politicus, the Cratylus and the Timaeus. For all these are full through
the whole of themselves, as I may say, of the divine science of Plato.
But I should place in the second rank after these, the fable in the
Gorgias, and that in the Protagoras, likewise the assertions about the
providence of the gods in the Laws, and such things as are delivered
about the Fates, or the mother of the Fates, or the circulations of the
universe, in the tenth book of the Republic. Again you may, if you
please, place in the third ra