on of its
being. That these wholes which rank thus high in the universe are
animated, must follow by a geometrical necessity. For, as Theophrastus
well observes, wholes would possess less authority than parts, and things
eternal than such as are corruptible, if deprived of the possession
of soul.

And now having with venturous, yet unpresuming wing, ascended to the
ineffable principle of things, and standing with every eye closed in the
vestibules of the adytum, found that we could announce nothing concerning
him, but only indicate our doubts and disappointment, and having thence
descended to his occult and most venerable progeny, and passing through
the luminous world of ideas, holding fast by the golden chain of deity,
terminated our downward flight in the material universe, and its
undecaying wholes, let us stop awhile and contemplate the sublimity and
magnificence of the scene which this journey presents to our view. Here
then we see the vast empire of deity, an empire terminated upwards by a
principle so ineffable that all language is subverted about it, and
downwards, by the vast body of the world. Immediately subsisting after
this immense unknown we in the next place behold a mighty all-
comprehending one, which as being next to that which is in every
respect incomprehensible, possesses much of the ineffable and unknown.
From this principle of principles, in which all things casually subsist
absorbed in superessential light and involved in unfathomable depths, we
view a beauteous progeny of principles, all largely partaking of the
ineffable, all stamped with the occult characters of deity, all
possessing an over-flowing fullness of good. From these dazzling summits,
these ineffable blossoms, these divine propagations, we next see being,
life, intellect, soul, nature and body depending; monads suspended from
unities, deified natures proceeding from deities. Each of these monads
too, is the leader of a series which extends from itself to the last of
things, and which while it proceeds from, at the same time abides in, and
returns to its leader. And all these principles and all their progeny are
finally centred, and rooted by their summits in the first great all-
comprehending one. Thus all beings proceed from, and are comprehended
in the first being; all intellects emanate from one first intellect; all
souls from one first soul; all natures blossom from one first nature; and
all bodies proceed from the vital and lu