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ise would be lost, the Catalogue of English Saints which I formed, as preparatory to the Series of their Lives which was begun in the above years. It is but a first Essay, and has many obvious imperfections; but it may be useful to others as a step towards a complete hagiography for England. For instance St. Osberga is omitted; I suppose because it was not easy to learn any thing about her. Boniface of Canterbury is inserted, though passed over by the Bollandists on the ground of the absence of proof of a _cultus_ having been paid to him. The Saints of Cornwall were too numerous to be attempted. Among the men of note, not Saints, King Edward II. is included from piety towards the founder of Oriel College. With these admissions I present my Paper to the reader. _Preparing for Publication, in Periodical Numbers, in small 8vo, The Lives of the English Saints, Edited by the Rev. John Henry Newman, B.D., Fellow of Oriel College._ It is the compensation of the disorders and perplexities of these latter times of the Church that we have the history of the foregoing. We indeed of this day have been reserved to witness a disorganization of the City of God, which it never entered into the minds of the early believers to imagine: but we are witnesses also of its triumphs and of its luminaries through those many ages which have brought about the misfortunes which at present overshadow it. If they were blessed who lived in primitive times, and saw the fresh traces of their Lord, and heard the echoes of Apostolic voices, blessed too are we whose special portion it is to see that same Lord revealed in His Saints. The wonders of His grace in the soul of man, its creative power, its inexhaustible resources, its manifold operation, all this we know, as they knew it not. They never heard the names of St. Gregory, St. Bernard, St. Francis, and St. Louis. In fixing our thoughts then, as in an undertaking like the present, on the History of the Saints, we are but availing ourselves of that solace and recompense of our peculiar trials which has been provided for our need by our Gracious Master. And there are special reasons at this time for recurring to the Saints of our own dear and glorious, most favoured, yet most erring and most unfortunate England. Such a recurrence may serve to make us love our country better, and on truer g
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