9;
that a dogma was a theological opinion formally insisted on, pp. 20, 21;
that speculation always left an opening for improvement, p. 22; that the
Church of England was not dogmatic in its spirit, though the wording of
its formularies might often carry the sound of dogmatism, p. 23.
I acknowledged the receipt of this work in the following letter:--
"The kindness which has led to your presenting me with your late
Pamphlet, encourages me to hope that you will forgive me, if I take the
opportunity it affords of expressing to you my very sincere and deep
regret that it has been published. Such an opportunity I could not let
slip without being unfaithful to my own serious thoughts on the subject.
"While I respect the tone of piety which the Pamphlet displays, I dare
not trust myself to put on paper my feelings about the principles
contained in it; tending as they do, in my opinion, altogether to make
shipwreck of Christian faith. I also lament, that, by its appearance,
the first step has been taken towards interrupting that peace and mutual
good understanding which has prevailed so long in this place, and which,
if once seriously disturbed, will be succeeded by dissensions the more
intractable, because justified in the minds of those who resist
innovation by a feeling of imperative duty."
Since that time Phaeton has got into the chariot of the sun; we, alas!
can only look on, and watch him down the steep of heaven. Meanwhile, the
lands, which he is passing over, suffer from his driving.
* * * * *
Such was the commencement of the assault of Liberalism upon the old
orthodoxy of Oxford and England; and it could not have been broken, as
it was, for so long a time, had not a great change taken place in the
circumstances of that counter-movement which had already started with
the view of resisting it. For myself, I was not the person to take the
lead of a party; I never was, from first to last, more than a leading
author of a school; nor did I ever wish to be anything else. This is my
own account of the matter; and I say it, neither as intending to disown
the responsibility of what was done, or as if ungrateful to those who at
that time made more of me than I deserved, and did more for my sake and
at my bidding than I realized myself. I am giving my history from my own
point of sight, and it is as follows:--I had lived for ten years among
my personal friends; the greater part of the time
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