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9; that a dogma was a theological opinion formally insisted on, pp. 20, 21; that speculation always left an opening for improvement, p. 22; that the Church of England was not dogmatic in its spirit, though the wording of its formularies might often carry the sound of dogmatism, p. 23. I acknowledged the receipt of this work in the following letter:-- "The kindness which has led to your presenting me with your late Pamphlet, encourages me to hope that you will forgive me, if I take the opportunity it affords of expressing to you my very sincere and deep regret that it has been published. Such an opportunity I could not let slip without being unfaithful to my own serious thoughts on the subject. "While I respect the tone of piety which the Pamphlet displays, I dare not trust myself to put on paper my feelings about the principles contained in it; tending as they do, in my opinion, altogether to make shipwreck of Christian faith. I also lament, that, by its appearance, the first step has been taken towards interrupting that peace and mutual good understanding which has prevailed so long in this place, and which, if once seriously disturbed, will be succeeded by dissensions the more intractable, because justified in the minds of those who resist innovation by a feeling of imperative duty." Since that time Phaeton has got into the chariot of the sun; we, alas! can only look on, and watch him down the steep of heaven. Meanwhile, the lands, which he is passing over, suffer from his driving. * * * * * Such was the commencement of the assault of Liberalism upon the old orthodoxy of Oxford and England; and it could not have been broken, as it was, for so long a time, had not a great change taken place in the circumstances of that counter-movement which had already started with the view of resisting it. For myself, I was not the person to take the lead of a party; I never was, from first to last, more than a leading author of a school; nor did I ever wish to be anything else. This is my own account of the matter; and I say it, neither as intending to disown the responsibility of what was done, or as if ungrateful to those who at that time made more of me than I deserved, and did more for my sake and at my bidding than I realized myself. I am giving my history from my own point of sight, and it is as follows:--I had lived for ten years among my personal friends; the greater part of the time
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