author of
Tract 90. He held a large system of theology, and applied it to the
Articles: Episcopalians, or Lutherans, or Presbyterians, or Unitarians,
hold a large system of theology and apply it to Scripture. Every
theology has its difficulties; Protestants hold justification by faith
only, though there is no text in St. Paul which enunciates it, and
though St. James expressly denies it; do we therefore call Protestants
dishonest? they deny that the Church has a divine mission, though St.
Paul says that it is "the Pillar and ground of Truth;" they keep the
Sabbath, though St. Paul says, "Let no man judge you in meat or drink or
in respect of ... the sabbath days." Every creed has texts in its
favour, and again texts which run counter to it: and this is generally
confessed. And this is what I felt keenly:--how had I done worse in
Tract 90 than Anglicans, Wesleyans, and Calvinists did daily in their
Sermons and their publications? how had I done worse, than the
Evangelical party in their _ex animo_ reception of the Services for
Baptism and Visitation of the Sick[6]? Why was I to be dishonest and
they immaculate? There was an occasion on which our Lord gave an answer,
which seemed to be appropriate to my own case, when the tumult broke out
against my Tract:--"He that is without sin among you, let him first cast
a stone at him." I could have fancied that a sense of their own
difficulties of interpretation would have persuaded the great party I
have mentioned to some prudence, or at least moderation, in opposing a
teacher of an opposite school. But I suppose their alarm and their anger
overcame their sense of justice.
[6] For instance, let candid men consider the form of Absolution
contained in that Prayer Book, of which all clergymen, Evangelical and
Liberal as well as high Church, and (I think) all persons in University
office declare that "it containeth _nothing contrary to the Word of
God_."
I challenge, in the sight of all England, Evangelical clergymen
generally, to put on paper an interpretation of this form of words,
consistent with their sentiments, which shall be less forced than the
most objectionable of the interpretations which Tract 90 puts upon any
passage in the Articles.
"Our Lord Jesus Christ, who hath left _power_ to His Church to absolve
all sinners who truly repent and believe in Him, of His great mercy
forgive thee thine offences; and by _His authority committed to me, I
absolve thee from all thy
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