his interest and ambition; but suspicion and tyranny are inseparable
companions, and injustice their common progeny. The unfortunate beings
on the long list General Murat showed me were, I dare say, most of them
as innocent as myself, and all certainly condemned unheard. But suppose,
even, that they had been indiscreet enough to put on mourning for a
Prince of the blood of their former Kings, did their imprudence deserve
the same punishment as the deed of the robber, the forger, or the
housebreaker? and, indeed, it was more severe than what our laws inflict
on such criminals, who are only condemned to transportation for some few
years, after a public trial and conviction; while the exile of these
unconvicted, untried, and most probably innocent persons is continued for
life, on charges as unknown to themselves as their destiny and residence
remain to their families and friends. Happy England! where no one is
condemned unheard, and no one dares attempt to make the laws subservient
to his passions or caprice.
As to Fouche's enmity, at which General Murat so plainly hinted, I had
long apprehended it from what others, in similar circumstances with
myself, had suffered. He has, since the Revolution, bought no less, than
sixteen national estates, seven of the former proprietors of which have
suddenly disappeared since his Ministry, probably in the manner he
intended to remove me. This man is one of the most immoral characters
the Revolution has dragged forward from obscurity. It is more difficult
to mention a crime that he has not perpetrated than to discover a good or
just action that he ever performed. He is so notorious a villain that
even the infamous National Convention expelled him from its bosom, and
since his Ministry no man has been found base enough, in my debased
country, to extenuate, much less to defend, his past enormities. In a
nation so greatly corrupted and immoral, this alone is more than negative
evidence.
As a friar before the Revolution he has avowed, in his correspondence
with the National Convention, that he never believed in a God; and as one
of the first public functionaries of a Republic he has officially denied
the existence of virtue. He is, therefore, as unmoved by tears as by
reproaches, and as inaccessible to remorse as hardened against
repentance. With him interest and bribes are everything, and honour and
honesty nothing. The supplicant or the pleader who appears before him
with no other su
|