trymen in 1799, when he resided at Vienna; and
indeed, after all, it is not improbable that he disguises his real
sentiments the better to, serve his country, and by that means has
imposed on Bonaparte and acquired his favour.

The address and manners of a courtier are allowed Marquis de Gallo by all
who know him, though few admit that he possesses any talents as a
statesman. He is said to have read a great deal, to possess a good
memory and no bad judgment; but that, notwithstanding this, all his
knowledge is superficial.

LETTER XXIV.

PARIS, August, 1805.

MY LORD:--You have perhaps heard that Napoleon Bonaparte, with all his
brothers and sisters, was last Christmas married by the Pope according to
the Roman Catholic rite, being previously only united according to the
municipal laws of the French Republic, which consider marriage only as a
civil contract. During the last two months of His Holiness's residence
here, hardly a day passed that he was not petitioned to perform the same
ceremony for our conscientious grand functionaries and courtiers, which
he, however, according to the Emperor's desire, declined. But his
Cardinals were not under the same restrictions, and to an attentive
observer who has watched the progress of the Revolution and not lost
sight of its actors, nothing could appear more ridiculous, nothing could
inspire more contempt of our versatility and inconsistency, than to
remark among the foremost to demand the nuptial benediction, a
Talleyrand, a Fouche, a Real, an Augereau, a Chaptal, a Reubel, a Lasnes,
a Bessieres, a Thuriot, a Treilhard, a Merlin, with a hundred other
equally notorious revolutionists, who were, twelve or fifteen years ago,
not only the first to declaim against religious ceremonies as ridiculous,
but against religion itself as useless, whose motives produced, and whose
votes sanctioned, those decrees of the legislature which proscribed the
worship, together with its priests and sectaries. But then the fashion of
barefaced infidelity was as much the order of the day as that of external
sanctity is at present. I leave to casuists the decision whether to the
morals of the people, naked atheism, exposed with all its deformities, is
more or less hurtful than concealed atheism, covered with the garb of
piety; but for my part I think the noonday murderer less guilty and much
less detestable than the midnight assassin who stabs in the dark.

A hundred anecdotes are daily relat