onaparte, Pius VII., if left to himself, would not only have
renounced all his former claims, but probably have made new sacrifices to
this idol of his infatuation. Fortunately, his counsellors were wiser
and less deluded, otherwise the remaining patrimony of Saint Peter might
now have constituted a part of Napoleon's inheritance, in Italy. "Am I
not, Holy Father!" exclaimed the Emperor frequently, "your son, the work
of your hand? And if the pages of history assign me any glory, must it
not be shared with you--or rather, do you not share it with me? Anything
that impedes my successes, or makes the continuance of my power uncertain
or hazardous, reflects on you and is dangerous to you. With me you will
shine or be obscured, rise or fall. Could you, therefore, hesitate (were
I to demonstrate to you the necessity of such a measure) to remove the
Papal See to Avignon, where it formerly was and continued for centuries,
and to enlarge the limits of my kingdom of Italy with the Ecclesiastical
States? Can you believe my throne at Milan safe as long as it is not the
sole throne of Italy? Do you expect to govern at Rome when I cease to
reign at Milan? No, Holy Father! the pontiff who placed the crown on my
head, should it be shaken, will fall to rise no more." If what Cardinal
Caprara said can be depended upon, Bonaparte frequently used to
intimidate or flatter the Pope in this manner.

The representations of Cardinal Caprara changed Napoleon's first
intention of being again crowned by the Pope as a King of Italy. His
crafty Eminence observed that, according to the Emperor's own
declaration, it was not intended that the crowns of France and Italy
should continue united. But were he to cede one supremacy confirmed by
the sacred hands of a pontiff, the partisans of the Bourbons, or the
factions in France, would then take advantage to diminish in the opinion
of the people his right and the sacredness of His Holiness, and perhaps
make even the crown of the French Empire unstable. He did not deny that
Charlemagne was crowned by a pontiff in Italy, but this ceremony was
performed at Rome, where that Prince was proclaimed an Emperor of the
Holy Roman and German Empires, as well as a King of Lombardy and Italy.
Might not circumstances turn out so favourably for Napoleon the First
that he also might be inaugurated an Emperor of the Germans as well as of
the French? This last compliment, or prophecy, as Bonaparte's courtiers
call it (what