please, and to those who employed him. As you have
attended to the history of our Revolution, you have found it in great
part a cruel masquerade, where none but the unfortunate Louis XVI.
appeared in his native and natural character and without a mask.

The countenance of Pius VII. is placid and benign, and a kind of calmness
and tranquillity pervades his address and manners, which are, however,
far from being easy or elegant. The crowds that he must have been
accustomed to see since his present elevation have not lessened a
timidity the consequence of early seclusion. Nothing troubled him more
than the numerous deputations of our Senate, Legislative Body, Tribunate,
National Institute, Tribunals, etc., that teased him on every occasion.
He never was suspected of any vices, but all his virtues are negative;
and his best quality is, not to do good, but to prevent evil. His piety
is sincere and unaffected, and it is not difficult to perceive that he
has been more accustomed to address his God than to converse with men. He
is nowhere so well in his place as before the altar; when imploring the
blessings of Providence on his audience he speaks with confidence, as to
a friend to whom his purity is known, and who is accustomed to listen
favourably to his prayers. He is zealous but not fanatical, but equally
superstitious as devout. His closet was crowded with relics, rosaries,
etc., but there he passed generally eight hours of the twenty-four upon
his knees in prayer and meditation. He often inflicted on himself
mortifications, observed fast-days, and kept his vows with religious
strictness.

None of the promises made him by Cardinal Fesch, in the name of Napoleon
the First, were performed, but all were put off until a general
pacification. He was promised indemnity for Avignon, Bologna, Ferrara,
and Ravenna; the ancient supremacy and pecuniary contributions of the
Gallican Church, and the restoration of certain religious orders, both in
France and Italy; but notwithstanding his own representations, and the
activity of his Cardinal, Caprara, nothing was decided, though nothing
was refused.

By some means or other he was made perfectly acquainted with the crimes
and vices of most of our public functionaries. Talleyrand was surprised
when Cardinal Caprara explained to him the reason why the Pope refused to
admit some persons to his presence, and why he wished others even not to
be of the party when he accepted the invitation