e
Described.--She Enters with Success upon Her Mission.--Striking Instance
of Maternal Duty and Affection in a Great Lady.--Disasters near the Close
of the Journey.

LETTER XV.

The City of Liege Described.--Affecting Story of Mademoiselle de
Tournon.--Fatal Effects of Suppressed Anguish of Mind.

LETTER XVI.

Queen Marguerite, on Her Return from Liege, Is in Danger of Being Made a
Prisoner.--She Arrives, after Some Narrow Escapes, at La Fere.

LETTER XVII.

Good Effects of Queen Marguerite's Negotiations in Flanders.--She Obtains
Leave to Go to the King of Navarre Her Husband, but Her Journey Is
Delayed.--Court Intrigues and Plots.--The Duc d'Alencon Again Put under
Arrest.

LETTER XVIII.

The Brothers Reconciled.--Alencon Restored to His Liberty.

LETTER XIX.

The Duc d'Alencon Makes His Escape from Court.--Queen Marguerite's
Fidelity Put to a Severe Trial.

LETTER XX.

Queen Marguerite Permitted to Go to the King Her Husband.--Is Accompanied
by the Queenmother.--Marguerite Insulted by Her Husband's Secretary.--She
Harbours Jealousy.--Her Attention to the King Her Husband during an
Indisposition.--Their Reconciliation.--The War Breaks Out
Afresh.--Affront Received from Marechal de Biron.

LETTER XXI.

Situation of Affairs in Flanders.--Peace Brought About by Duc d'Alencon's
Negotiation.--Marechal de Biron Apologises for Firing on Nerac.--Henri
Desperately in Love with Fosseuse.--Queen Marguerite Discovers Fosseuse
to Be Pregnant, Which She Denies.--Fosseuse in Labour. Marguerite's
Generous Behaviour to Her.--Marguerite's Return to Paris.

HISTORY OF THE HOUSE OF VALOIS. [Author unknown]

MARGUERITE DE VALOIS.

BOOK 1.

LETTER I.

Introduction.--Anecdotes of Marguerite's Infancy.--Endeavours Used to
Convert Her to the New Religion.--She Is Confirmed in Catholicism.--The
Court on a Progress.--A Grand Festivity Suddenly Interrupted.--The
Confusion in Consequence.

I should commend your work much more were I myself less praised in it;
but I am unwilling to do so, lest my praises should seem rather the
effect of self-love than to be founded on reason and justice. I am
fearful that, like Themistocles, I should appear to admire their
eloquence the most who are most forward to praise me. It is the usual
frailty of our sex to be fond of flattery. I blame this in other women,
and should wish not to be chargeable with it myself. Yet I confess that
I take a pride in be