of his malicious
contrivances, turned his thoughts entirely upon the destruction of the
Huguenots. To effect this, he strove to engage my brother against them,
and thereby make them his enemies and that I might be considered as
another enemy, he used every means to prevent me from going to the King
my husband. Accordingly he showed every mark of attention to both of us,
and manifested an inclination to gratify all our wishes.
After some time, M. de Duras arrived at Court, sent by the King my
husband to hasten my departure. Hereupon, I pressed the King greatly to
think well of it, and give me his leave. He, to colour his refusal, told
me he could not part with me at present, as I was the chief ornament of
his Court; that he must, keep me a little longer, after which he would
accompany me himself on my way as far as Poitiers. With this answer and
assurance, he sent M. de Duras back. These excuses were purposely framed
in order to gain time until everything was prepared for declaring war
against the Huguenots, and, in consequence, against the King my husband,
as he fully designed to do.
As a pretence to break with the Huguenots, a report was spread abroad
that the Catholics were dissatisfied with the Peace of Sens, and thought
the terms of it too advantageous for the Huguenots. This rumour
succeeded, and produced all that discontent amongst the Catholics
intended by it. A league was formed: in the provinces and great cities,
which was joined by numbers of the Catholics. M. de Guise was named as
the head of all. This was well known to the King, who pretended to be
ignorant of what was going forward, though nothing else was talked of at
Court.
The States were convened to meet at Blois. Previous to the opening of
this assembly, the King called my brother to his closet, where were
present the Queen my mother and some of the King's counsellors. He
represented the great consequence the Catholic league was to his State
and authority, even though they should appoint De Guise as the head of
it; that such a measure was of the highest importance to them both,
meaning my brother and himself; that the Catholics had very just reason
to be dissatisfied with the peace, and that it behoved him, addressing
himself to my brother, rather to join the Catholics than the Huguenots,
and this from conscience as well as interest. He concluded his address
to my brother with conjuring him, as a son of France and a good Catholic,
to assist him
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