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have an influence over the King's mind. She observed that, by assisting her to procure a good understanding betwixt the King and my brother, I should relieve her from that cruel disquietude under which she at present laboured, as, should things come to an open rupture, she could not but be grieved, whichever party prevailed, as they were both her sons. She therefore expressed her hopes that I would forget the injuries I had received, and dispose myself to concur in a peace, rather than join in any plan of revenge. She assured me that the King was sorry for what had happened; that he had even expressed his regret to her with tears in his eyes, and had declared that he was ready to give me every satisfaction. I replied that I was willing to sacrifice everything for the good of my brothers and of the State; that I wished for nothing so much as peace, and that I would exert myself to the utmost to bring it about. As I uttered these words, the King came into the closet, and, with a number of fine speeches, endeavoured to soften my resentment and to recover my friendship, to which I made such returns as might show him I harboured no ill-will for the injuries I had received. I was induced to such behaviour rather out of contempt, and because it was good policy to let the King go away satisfied with me. Besides, I had found a secret pleasure, during my confinement, from the perusal of good books, to which I had given myself up with a delight I never before experienced. I consider this as an obligation I owe to fortune, or, rather, to Divine Providence, in order to prepare me, by such efficacious means, to bear up against the misfortunes and calamities that awaited me. By tracing nature in the universal book which is opened to all mankind, I was led to the knowledge of the Divine Author. Science conducts us, step by step, through the whole range of creation, until we arrive, at length, at God. Misfortune prompts us to summon our utmost strength to oppose grief and recover tranquillity, until at length we find a powerful aid in the knowledge and love of God, whilst prosperity hurries us away until we are overwhelmed by our passions. My captivity and its consequent solitude afforded me the double advantage of exciting a passion for study, and an inclination for devotion, advantages I had never experienced during the vanities and splendour of my prosperity. As I have already observed, the King, discovering in me no signs of di
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