ecommended to
his imitation by the authority and advice of a dying father. The son of
Constantius immediately suspended or repealed the edicts of persecution,
and granted the free exercise of their religious ceremonies to all those
who had already professed themselves members of the church. They were
soon encouraged to depend on the favor as well as on the justice of
their sovereign, who had imbibed a secret and sincere reverence for the
name of Christ, and for the God of the Christians. [14]
[Footnote 13: Constantin. Orat. ad Sanctos, c. 25. But it might easily
be shown, that the Greek translator has improved the sense of the
Latin original; and the aged emperor might recollect the persecution of
Diocletian with a more lively abhorrence than he had actually felt to
the days of his youth and Paganism.]
[Footnote 14: See Euseb. Hist. Eccles. l. viii. 13, l. ix. 9, and in
Vit. Const. l. i. c. 16, 17 Lactant. Divin. Institut. i. l. Caecilius de
Mort. Persecut. c. 25.]
About five months after the conquest of Italy, the emperor made a solemn
and authentic declaration of his sentiments by the celebrated edict
of Milan, which restored peace to the Catholic church. In the personal
interview of the two western princes, Constantine, by the ascendant
of genius and power, obtained the ready concurrence of his colleague,
Licinius; the union of their names and authority disarmed the fury of
Maximin; and after the death of the tyrant of the East, the edict of
Milan was received as a general and fundamental law of the Roman world.
[15]
[Footnote 15: Caecilius (de Mort. Persecut. c. 48) has preserved the
Latin original; and Eusebius (Hist. Eccles. l. x. c. 5) has given
a Greek translation of this perpetual edict, which refers to some
provisional regulations.]
The wisdom of the emperors provided for the restitution of all the
civil and religious rights of which the Christians had been so unjustly
deprived. It was enacted that the places of worship, and public lands,
which had been confiscated, should be restored to the church, without
dispute, without delay, and without expense; and this severe injunction
was accompanied with a gracious promise, that if any of the purchasers
had paid a fair and adequate price, they should be indemnified from
the Imperial treasury. The salutary regulations which guard the future
tranquillity of the faithful are framed on the principles of enlarged
and equal toleration; and such an equality must
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