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ilmore match had been arranged. The anxiety as to Mary's future life was at an end, and the theory of the elders concerned with her welfare was to be carried out. Then there came a short note, proclaiming her return home, and simply telling as a fact almost indifferent,--in a single line,--that all the trouble hitherto taken as to her own disposition had entirely been thrown away. "Everything has been broken off between me and Mr. Gilmore." It was a cruel and a heartrending postscript! Poor Miss Marrable knew very well that she was armed with no parental authority. She could hold her theory, and could advise; but she could do no more. She could not even scold. And there had been some qualm of conscience on her part as to Walter Marrable, now that Walter Marrable had been taken in hand and made much of by the baronet,--and now, also, that poor Gregory had been removed from the path. No doubt she, Aunt Sarah, had done all in her power to aid the difficulties which had separated the two cousins;--and while she thought that the Gilmore match had been the consequence of such aiding on her part, she was happy enough in reflecting upon what she had done. Old Sir Gregory would not have taken Walter by the hand unless Walter had been free to marry Edith Brownlow; and though she could not quite resolve that the death of the younger Gregory had been part of the family arrangement due to the happy policy of the elder Marrables generally, still she was quite sure that Walter's present position at Dunripple had come entirely from the favour with which he had regarded the baronet's wishes as to Edith. Mary was provided for with the Squire, who was in immediate possession; and Walter with his bride would become as it were the eldest son of Dunripple. It was all as comfortable as could be till there came this unfortunate postscript. The letter reached her on Friday, and on Saturday Mary arrived. Miss Marrable determined that she would not complain. As regarded her own comfort it was doubtless all for the best. But old women are never selfish in regard to the marriage of young women. That the young women belonging to them should be settled,--and thus got rid of,--is no doubt the great desire; but, whether the old woman be herself married or a spinster, the desire is founded on an adamantine confidence that marriage is the most proper and the happiest thing for the young woman. The belief is so thorough that the woman would cease to
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