-hand of his own, which he taught me, but, never practising it, I
have now forgot it. I was named after this uncle, there being a
particular affection between him and my father. He was very pious, a
great attender of sermons of the best preachers, which he took down in
his short-hand, and had with him many volumes of them. He was also
much of a politician; too much, perhaps, for his station. There fell
lately into my hands, in London, a collection he had made of all the
principal pamphlets relating to public affairs, from 1641 to 1717;
many of the volumes are wanting as appears by the numbering, but
there still remain eight volumes in folio, and twenty-four in quarto
and in octavo. A dealer in old books met with them, and knowing me by
my sometimes buying of him, he brought them to me. It seems my uncle
must have left them here when he went to America, which was about
fifty years since. There are many of his notes in the margins.

[8] The specimen is not in the manuscript of the
_Autobiography_.

This obscure family of ours was early in the Reformation, and
continued Protestants through the reign of Queen Mary, when they were
sometimes in danger of trouble on account of their zeal against
popery. They had got an English Bible, and to conceal and secure it,
it was fastened open with tapes under and within the cover of a
joint-stool. When my great-great-grandfather read it to his family, he
turned up the joint-stool upon his knees, turning over the leaves then
under the tapes. One of the children stood at the door to give notice
if he saw the apparitor coming, who was an officer of the spiritual
court. In that case the stool was turned down again upon its feet,
when the Bible remained concealed under it as before. This anecdote I
had from my uncle Benjamin. The family continued all of the Church of
England till about the end of Charles the Second's reign, when some of
the ministers that had been outed for non-conformity, holding
conventicles[9] in Northamptonshire, Benjamin and Josiah adhered to
them, and so continued all their lives: the rest of the family
remained with the Episcopal Church.

[9] Secret gatherings of dissenters from the established
Church.

[Illustration: Birthplace of Franklin. Milk Street, Boston.]

Josiah, my father, married young, and carried his wife with three
children into New England, about 1682. The conventicles having been
forbidden by law, and frequently disturbed, induce