"Noble ladies, it hath in divers
manners been devised of human industry[336] and of the various chances
[of fortune,] insomuch that, had not Dame Licisca come hither a while
agone and found me matter with her prate for our morrow's relations, I
misdoubt me I should have been long at pains to find a subject of
discourse. As you heard, she avouched that she had not a single gossip
who had come to her husband a maid and added that she knew right well
how many and what manner tricks married women yet played their
husbands. But, letting be the first part, which is a childish matter,
methinketh the second should be an agreeable subject for discourse;
wherefore I will and ordain it that, since Licisca hath given us
occasion therefor, it be discoursed to-morrow OF THE TRICKS WHICH, OR
FOR LOVE OR FOR THEIR OWN PRESERVATION, WOMEN HAVE HERETOFORE PLAYED
THEIR HUSBANDS, WITH OR WITHOUT THE LATTER'S COGNIZANCE THEREOF."
[Footnote 336: _Industria_ in the old sense of ingenuity, skilful
procurement, etc.]
It seemed to some of the ladies that to discourse of such a matter
would ill beseem them and they prayed him, therefore, to change the
theme proposed; wherefore answered he, "Ladies, I am no less cognizant
than yourselves of that which I have ordained, and that which you
would fain allege to me availed not to deter me from ordaining it,
considering that the times are such that, provided men and women are
careful to eschew unseemly actions, all liberty of discourse is
permitted. Know you not that, for the malignity of the season, the
judges have forsaken the tribunals, that the laws, as well Divine as
human, are silent and full licence is conceded unto every one for the
preservation of his life? Wherefore, if your modesty allow itself some
little freedom in discourse, not with intent to ensue it with aught of
unseemly in deeds, but to afford yourselves and others diversion, I
see not with what plausible reason any can blame you in the future.
Moreover, your company, from the first day of our assembling until
this present, hath been most decorous, nor, for aught that hath been
said here, doth it appear to me that its honour hath anywise been
sullied. Again, who is there knoweth not your virtue? Which, not to
say mirthful discourse, but even fear of death I do not believe could
avail to shake. And to tell you the truth, whosoever should hear that
you shrank from devising bytimes of these toys would be apt to suspect
that you were
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