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"Noble ladies, it hath in divers manners been devised of human industry[336] and of the various chances [of fortune,] insomuch that, had not Dame Licisca come hither a while agone and found me matter with her prate for our morrow's relations, I misdoubt me I should have been long at pains to find a subject of discourse. As you heard, she avouched that she had not a single gossip who had come to her husband a maid and added that she knew right well how many and what manner tricks married women yet played their husbands. But, letting be the first part, which is a childish matter, methinketh the second should be an agreeable subject for discourse; wherefore I will and ordain it that, since Licisca hath given us occasion therefor, it be discoursed to-morrow OF THE TRICKS WHICH, OR FOR LOVE OR FOR THEIR OWN PRESERVATION, WOMEN HAVE HERETOFORE PLAYED THEIR HUSBANDS, WITH OR WITHOUT THE LATTER'S COGNIZANCE THEREOF." [Footnote 336: _Industria_ in the old sense of ingenuity, skilful procurement, etc.] It seemed to some of the ladies that to discourse of such a matter would ill beseem them and they prayed him, therefore, to change the theme proposed; wherefore answered he, "Ladies, I am no less cognizant than yourselves of that which I have ordained, and that which you would fain allege to me availed not to deter me from ordaining it, considering that the times are such that, provided men and women are careful to eschew unseemly actions, all liberty of discourse is permitted. Know you not that, for the malignity of the season, the judges have forsaken the tribunals, that the laws, as well Divine as human, are silent and full licence is conceded unto every one for the preservation of his life? Wherefore, if your modesty allow itself some little freedom in discourse, not with intent to ensue it with aught of unseemly in deeds, but to afford yourselves and others diversion, I see not with what plausible reason any can blame you in the future. Moreover, your company, from the first day of our assembling until this present, hath been most decorous, nor, for aught that hath been said here, doth it appear to me that its honour hath anywise been sullied. Again, who is there knoweth not your virtue? Which, not to say mirthful discourse, but even fear of death I do not believe could avail to shake. And to tell you the truth, whosoever should hear that you shrank from devising bytimes of these toys would be apt to suspect that you were
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