deed an infinitely mighty Day, for in it the Divine
Tree proclaimeth from eternity unto eternity, 'Verily, I am God. No God is
there but Me'. Yet those who are veiled believe that He is one like unto
them, and they refuse even to call Him a believer, although such a title
in the realm of His heavenly Kingdom is conferred everlastingly upon the
most insignificant follower of His previous Dispensation. Thus, had the
people in the days of the Apostle of God regarded Him at least as a
believer of their time how would they have debarred Him, for seven years
while He was in the mountain, from access to His Holy House [Ka'bah]?
Likewise in this Dispensation of the Point of the Bayan, if the people had
not refused to concede the name believer unto Him, how could they have
incarcerated Him on this mountain, without realizing that the quintessence
of belief oweth its existence to a word from Him? Their hearts are
deprived of the power of true insight, and thus they cannot see, while
those endowed with the eyes of the spirit circle like moths round the
Light of Truth until they are consumed. It is for this reason that the Day
of Resurrection is said to be the greatest of all days, yet it is like
unto any other day. VIII, 9.

"There is no paradise, in the estimation of the believers in ..."

There is no paradise, in the estimation of the believers in the Divine
Unity, more exalted than to obey God's commandments, and there is no fire
in the eyes of those who have known God and His signs, fiercer than to
transgress His laws and to oppress another soul, even to the extent of a
mustard seed. On the Day of Resurrection God will, in truth, judge all
men, and we all verily plead for His grace. V, 19.

"God loveth those who are pure. Naught in the Bayan and ..."

God loveth those who are pure. Naught in the Bayan and in the sight of God
is more loved than purity and immaculate cleanliness....

God desireth not to see, in the Dispensation of the Bayan, any soul
deprived of joy and radiance. He indeed desireth that under all
conditions, all may be adorned with such purity, both inwardly and
outwardly, that no repugnance may be caused even to themselves, how much
less unto others. V, 14.

"Likewise consider the manifestation of the Point of the ..."

Likewise consider the manifestation of the Point of the Bayan. There are
people who every night until morning busy themselves with the worship of
God, and even at p