ht in a certain battle, or his constituents
sent him to Congress, or his gifts in some line of endeavor other than
speaking have distinguished him.
As well choose a surgeon from his ability to play golf. To be sure, it
always interests an audience to see a great man; because of his eminence
they are likely to listen to his words with respect, perhaps with
interest, even when droned from a manuscript. But how much more
effective such a deliverance would be if the papers were cast aside!
Nowhere is the read-address so common as in the pulpit--the pulpit, that
in these days least of all can afford to invite a handicap. Doubtless
many clergymen prefer finish to fervor--let them choose: they are rarely
men who sway the masses to acceptance of their message. What they gain
in precision and elegance of language they lose in force.
There are just four motives that can move a man to read his address or
sermon:
1. Laziness is the commonest. Enough said. Even Heaven cannot make a
lazy man efficient.
2. A memory so defective that he really cannot speak without reading.
Alas, he is not speaking when he is reading, so his dilemma is
painful--and not to himself alone. But no man has a right to assume that
his memory is utterly bad until he has buckled down to memory
culture--and failed. A weak memory is oftener an excuse than a reason.
3. A genuine lack of time to do more than write the speech. There are
such instances--but they do not occur every week! The disposition of
your time allows more flexibility than you realize. Motive 3 too often
harnesses up with Motive 1.
4. A conviction that the speech is too important to risk forsaking the
manuscript. But, if it is vital that every word should be so precise,
the style so polished, and the thoughts so logical, that the preacher
must write the sermon entire, is not the message important enough to
warrant extra effort in perfecting its delivery? It is an insult to a
congregation and disrespectful to Almighty God to put the phrasing of a
message above the message itself. To reach the hearts of the hearers the
sermon must be delivered--it is only half delivered when the speaker
cannot utter it with original fire and force, when he merely repeats
words that were conceived hours or weeks before and hence are like
champagne that has lost its fizz. The reading preacher's eyes are tied
down to his manuscript; he cannot give the audience the benefit of his
expression. How long woul
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