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ed magician of the brush has interested himself more in the execution than in the imagining of his picture. It is a fine and typical specimen of the painting _di macchia_, which Vasari has praised in a passage already quoted. A work such as this bears in technique much the same relation to the productions of Titian's first period that the great _Family Picture_ of Rembrandt at Brunswick does to his work done some thirty-five or forty years before. In both instances it is a life-time of legitimate practice that has permitted the old man to indulge without danger in an abridgment of labour, a synthetic presentment of fact, which means no abatement, but in some ways an enhancement of life, breadth, and pictorial effect. To much about the same time, judging from the handling and the types, belongs the curious allegory, _Religion succoured by Spain_--otherwise _La Fe_--now No. 476 in the gallery of the Prado. This canvas, notwithstanding a marked superficiality of invention as well as of execution, is in essentials the master's own; moreover it can boast its own special decorative qualities, void though it is of any deep significance. The showy figure of Spain holding aloft in one hand a standard, and with the other supporting a shield emblazoned with the arms of the realm, recalls the similar creations of Paolo Veronese. Titian has rarely been less happily inspired than in the figure of Religion, represented as a naked female slave newly released from bondage. [Illustration: _The Education of Cupid. Gallery of the Villa Borghese, Rome. From a Photograph by E. Alinari_.] When Vasari in 1566 paid the visit to Venice, of which a word has already been said, he noted, among a good many other things then in progress, the _Martyrdom of St. Lawrence_, based upon that now at the Gesuiti in Venice. This was despatched nearly two years later to the Escorial, where it still occupies its place on the high altar of the mighty church dedicated to St. Lawrence. The Brescian ceiling canvases appeared, too, in his list as unfinished. They were sent to their destination early in 1568, to be utterly destroyed, as has been told, by fire in 1575. The best proof we have that Titian's artistic power was in many respects at its highest in 1566, is afforded by the magnificent portrait of the Mantuan painter and antiquary Jacopo da Strada, now in the Imperial Gallery at Vienna. It bears, besides the usual late signature of the master, the descr
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