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ed though it is by the irreparable outrages of time, it may be taken as a very characteristic example of Titian's late but not latest manner in sacred art. In the most striking fashion does it exhibit that peculiar gloom and agitation of the artist face to face with religious subjects which at an earlier period would have left his serenity undisturbed. The saint, uncertain of her triumph, armed though she is with the Cross, flees in affright from the monster whose huge bulk looms, terrible even in overthrow, in the darkness of the foreground. To the impression of terror communicated by the whole conception the distance of the lurid landscape--a city in flames--contributes much. [Illustration: _Venus with the Mirror._ _Gallery of the Hermitage, St. Petersburg. From a Photograph by Braun, Clement, & Cie._] In the spring and summer of 1554 were finished for Philip of Spain the _Danae_ of Madrid; for Mary, Queen of Hungary, a _Madonna Addolorata_; for Charles V. the _Trinity_, to which he had with Titian devoted so much anxious thought. The _Danae_ of the Prado, less grandiose, less careful in finish than the Naples picture, is painted with greater spontaneity and _elan_ than its predecessor, and vibrates with an undisguisedly fleshly passion. Is it to the taste of Philip or to a momentary touch of cynicism in Titian himself that we owe the deliberate dragging down of the conception until it becomes symbolical of the lowest and most venal form of love? In the Naples version Amor, a fairly-fashioned divinity of more or less classic aspect, presides; in the Madrid and subsequent interpretations of the legend, a grasping hag, the attendant of Danae, holds out a cloth, eager to catch her share of the golden rain. In the St. Petersburg version, which cannot be accounted more than an atelier piece, there is, with some slight yet appreciable variations, a substantial agreement with the Madrid picture. Of this Hermitage _Danae_ there is a replica in the collection of the Duke of Wellington at Apsley House. In yet another version (also a contemporary atelier piece), which is in the Imperial Gallery at Vienna, and has for that reason acquired a certain celebrity, the greedy duenna is depicted in full face, and holds aloft a chased metal dish. Satisfaction of a very different kind was afforded to Queen Mary of Hungary and Charles V. The lady obtained a _Christ appearing to the Magdalen_, which was for a long time preserved at the
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