for a good one." To this manly and liberal admission, he has indeed
tacked a complaint, that Collier had sometimes, by a strained
interpretation, made the evil sense of which he complained; that he had
too much "horse-play in his raillery;" and that, "if the zeal for God's
house had not eaten him up, it had at least devoured some part of his
good manners and civility." Collier seems to have been somewhat pacified
by this qualified acknowledgment, and, during the rest of the
controversy, turned his arms chiefly against Congreve, who resisted, and
spared, comparatively at least, the sullen submission of Dryden.[36]

While these controversies were raging, Dryden's time was occupied with
the translations or imitations of Chaucer and Boccacio. Among these, the
"Character of the Good Parson" is introduced, probably to confute
Milbourne, Blackmore, and Collier, who had severally charged our author
with the wilful and premeditated contumely thrown upon the clergy in
many passages of his satirical writings. This too seems to have inflamed
the hatred of Swift, who, with all his levities, was strictly attached
to his order, and keenly jealous of its honours.[37] Dryden himself
seems to have been conscious of his propensity to assail churchmen. "I
remember," he writes to his sons, "the counsel you gave me in your
letter; but dissembling, although lawful in some cases, is not my
talent; yet, for your sake, I will struggle with the plain openness of
my nature, and keep in my just resentments against that _degenerate
order_."[38] Milbourne, and other enemies of our author, imputed this
resentment against the clergy, to his being refused orders when he
wished to take them, in the reign of Charles, with a view to the
Provostship of Eton, or some Irish preferment.[39] But Dryden assures
us, that he never had any thoughts of entering the Church. Indeed, his
original offences of this kind may be safely ascribed to the fashionable
practice, after the Restoration, of laughing at all that was accounted
serious before that period.

And when Dryden became a convert to the Catholic faith, he was, we have
seen, involved in an immediate and furious controversy with the clergy
of the Church of England. Thus, an unbeseeming strain of raillery,
adopted in wantonness, became aggravated, by controversy, into real
dislike and animosity. But Dryden, in the "Character of a Good Parson,"
seems determined to show that he could estimate the virtue of the
c