d. Plain, respectable, God-fearing men and
women, who have wished simply to do their duty where God has put
them, have been told that they are still unconverted, still carnal--
that they have no share in Christ--that God's Spirit is not with
them--that they are in the way to endless torture: till they have
been ready one minute to say, 'Let us eat and drink, for to-morrow
we die'--'Surely I have cleansed my hands in vain, and washed my
heart in innocency;' and the next minute to say, with Job, angrily,
'Though I die, thou shalt not take my righteousness from me! You
preachers may call me what names you will; but I know that I love
what is right, and wish to do my duty;' and so they have been made
perplexed and unhappy, one day fancying themselves worse than they
really were, and the next fancying themselves better than they
really were; and by both tempers of mind tempted to disbelieve God's
Gospel, and throw away the thought of vital religion in disgust.

And now people are raising the cry that Popery is about to overrun
England. It may be so, my friends. If it is so, I cannot wonder at
it; if it is so, Englishmen have no one to blame but themselves.
And whether Popery conquers us or not, some other base superstition
surely will conquer us if we go on upon our present course, and set
up any new-fangled, self-invented righteousness of our own, instead
of the plain Ten Commandments of God. For I tell you plainly they
are God's everlasting law, the very law of liberty, wherewith Christ
has made us free; and only by fulfilling them, as Christ did, can we
be free--free from sin, the world, the flesh, and the Devil. For to
break them is to sin: and whosoever commits sin is the slave of
sin; and whosoever despises these commandments will never enjoy that
freedom, but be entangled again in the yoke of bondage, and become a
slave, if not to open and profligate sins, still surely to an evil
and tormenting conscience, to superstitious anxieties as to whether
he shall be saved or damned, which make him at last ask,
'Wherewithal shall I come before the Lord? Will the Lord be pleased
with this, that and the other fantastical action, or great sacrifice
of mine?' or at last, perhaps, the old question, 'Shall I give my
firstborn for my transgression, the fruit of my body for the sin of
my soul? Shall I cheat my own family, leave my property away from
my children, desert them to shut myself up in a convent, or to
attempt some