w, life and death; good
for thee through all worlds, present and to come; yea, what would be
good for thee in hell, if thou couldst be in hell and yet be good.
Not what is good enough for thy neighbours and not good enough for
thee, good enough for sinners and not good enough for saints, good
enough for stupid persons and not good enough for clever ones; but
what is good in itself and of itself. The one very eternal and
absolute Good which was with God, and in God, and from God, before
all worlds, and will be for ever, without changing or growing less
or greater, eternally The Same Good. The Good which would be just
as good, and just, and right, and lovely, and glorious, if there
were no world, no men, no angels, no heaven, no hell, and God were
alone in his own abyss. That very good which is the exact pattern
of His Son Jesus Christ, in whose likeness man was made at the
beginning, God hath showed thee, O man; and hath told thee that it
is neither more nor less than thy Duty, thy Duty as a man; that thy
duty is thy good, the good out of which, if thou doest it, all good
things such as thou canst not now conceive to thyself, must
necessarily spring up for thee for ever; but which if thou
neglectest, thou wilt be in danger of getting no good things
whatsoever, and of having all evil things, mishap, shame, and misery
such as thou canst not now conceive of, spring up for thee
necessarily for ever.
This seems to me the plain meaning of the text, interpreted by the
plain teaching of the rest of Scripture. Now see how the Catechism
agrees with this.
It takes for granted that God has showed the child what is good:
that God's Spirit is sanctifying and making good, not only all the
elect people of God, but him, that one particular child; and it
makes the child say so. Therefore, when it asks him, 'What is thy
duty to God and to thy neighbour?' it asks him, 'My child, thou
sayest that God's Spirit is with thee, sanctifying thee and showing
thee what is good, tell me, therefore, what good the Holy Spirit has
showed thee?--tell me what He has showed thee to be good, and
therefore thy duty?'
But some may answer, 'How can you say that the Holy Spirit teaches
the children their Duty, when it is their schoolmaster, or their
father, who teaches them the Ten Commandments and the Catechism?'
My friends, we may teach our children the Ten Commandments, or
anything else we like, but we cannot teach them that that is their
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