ith nervous
prostration, it would agree to start at its own expense a new experiment,
to wit, a kind of Social Clearing-House, in which all cards should be
delivered and exchanged, and all social debts of this kind be balanced by
experienced bookkeepers, so that the reputation of everybody for
propriety and conventionality should be just as good as it is now.

DINNER-TABLE TALK

Many people suppose that it is the easiest thing in the world to dine if
you can get plenty to eat. This error is the foundation of much social
misery. The world that never dines, and fancies it has a grievance
justifying anarchy on that account, does not know how much misery it
escapes. A great deal has been written about the art of dining. From time
to time geniuses have appeared who knew how to compose a dinner; indeed,
the art of doing it can be learned, as well as the art of cooking and
serving it. It is often possible, also, under extraordinarily favorable
conditions, to select a company congenial and varied and harmonious
enough to dine together successfully. The tact for getting the right
people together is perhaps rarer than the art of composing the dinner.
But it exists. And an elegant table with a handsome and brilliant company
about it is a common conjunction in this country. Instructions are not
wanting as to the shape of the table and the size of the party; it is
universally admitted that the number must be small. The big
dinner-parties which are commonly made to pay off social debts are
generally of the sort that one would rather contribute to in money than
in personal attendance. When the dinner is treated as a means of
discharging obligations, it loses all character, and becomes one of the
social inflictions. While there is nothing in social intercourse so
agreeable and inspiring as a dinner of the right sort, society has
invented no infliction equal to a large dinner that does not "go," as the
phrase is. Why it does not go when the viands are good and the company is
bright is one of the acknowledged mysteries.

There need be no mystery about it. The social instinct and the social
habit are wanting to a great many people of uncommon intelligence and
cultivation--that sort of flexibility or adaptability that makes
agreeable society. But this even does not account for the failure of so
many promising dinners. The secret of this failure always is that the
conversation is not general. The sole object of the dinner is talk--a