representing socially opposite poles they should come together and make
an electric harmony, that two positives or two negatives repel each
other, and if conventionally united end in divorce, and so on. We read
that such a man is magnetic, meaning that he can poll a great many votes;
or that such a woman thrilled her audience, meaning probably that they
were in an electric condition to be shocked by her. Now this is what we
want to find out--to know if persons are really magnetic or sympathetic,
and how to tell whether a person is positive or negative. In politics we
are quite at sea. What is the good of sending a man to Washington at the
rate of a hundred miles an hour if we are uncertain of his electric
state? The ideal House of Representatives ought to be pretty nearly
balanced--half positive, half negative. Some Congresses seem to be made
up pretty much of negatives. The time for the electrician to test the
candidate is before he is put in nomination, not dump him into Congress
as we do now, utterly ignorant of whether his currents run from his heels
to his head or from his head to his heels, uncertain, indeed, as to
whether he has magnetism to run in at all. Nothing could be more
unscientific than the process and the result.
In social life it is infinitely worse. You, an electric unmarried man,
enter a room full of attractive women. How are you to know who is
positive and who is negative, or who is a maiden lady in equilibrium, if
it be true, as scientists affirm, that the genus old maid is one in whom
the positive currents neutralize the negative currents? Your affinity is
perhaps the plainest woman in the room. But beauty is a juggling sprite,
entirely uncontrolled by electricity, and you are quite likely to make a
mistake. It is absurd the way we blunder on in a scientific age. We touch
a button, and are married. The judge touches another button, and we are
divorced. If when we touched the first button it revealed us both
negatives, we should start back in horror, for it is only before
engagement that two negatives make an affirmative. That is the reason
that some clergymen refuse to marry a divorced woman; they see that she
has made one electric mistake, and fear she will make another. It is all
very well for the officiating clergyman to ask the two intending to
commit matrimony if they have a license from the town clerk, if they are
of age or have the consent of parents, and have a million; but the vital
poi
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