u hast great delicacy of
formation. Thou hast an exceedingly shapely form. Thy age is young. Thou
hast all these, and thou hast Niyama (subjugation of the senses). I doubt
it verily. Thou hast stopped up my body (by entering into me with the aid
of the Yoga power) for ascertaining as to whether I am really emancipated
or not. This act of thine ill corresponds with that mode of life whose
emblems thou bearest. For Yogin that is endued with desire, the triple
stick is unfit. As regards thyself, thou dost not adhere to thy stick. As
regards those that are freed, it behoves even them to protect themselves
from fall.[1686] Listen now to me as to what thy transgression has been
in consequence of thy contact with me and thy having entered into my
gross body with the aid of thy understanding. To what reason is thy
entrance to be ascribed into my kingdom or my palace? At whose sign hast
thou entered into my heart?[1687] Thou belongest to the foremost of all
the orders, being, as thou art, a Brahmana woman. As regards myself,
however, I am a Kshatriya. There is no union for us two. Do not help to
cause an intermixture of colours. Thou livest in the practice of those
duties that lead to Emancipation. I live in the domestic mode of life.
This act of thine, therefore, is another evil thou hast done, for it
produces an unnatural union of two opposite modes of life. I do not know
whether thou belongest to my own gotra or dost not belong to it. As
regards thyself also, thou dost not know who I am (viz., to what gotra I
belong). If thou art of my own gotra, thou hast, by entering into my
person, produced another evil,--the evil, viz., of unnatural union. If,
again, thy husband be alive and dwelling in a distant place, thy union
with me has produced the fourth evil of sinfulness, for thou art not one
with whom I may be lawfully united. Dost thou perpetrate all these sinful
acts, impelled by the motive of accomplishing a particular object? Dost
thou do these from ignorance or from perverted intelligence? If, again,
in consequence of thy evil nature thou hast thus become thoroughly
independent or unrestrained in thy behaviour, I tell thee that if thou
hast any knowledge of the scriptures, thou wilt understand that
everything thou hast done has been productive of evil. A third fault
attaches to thee in consequence of these acts of thine, a fault that is
destructive of peace of mind. By endeavouring to display thy superiority,
the indication o