e
effulgent ray (i.e., the Supreme Soul) exists in one's Soul and not
anywhere else. It exists equally in all creatures. One can see it oneself
if one's heart be devoted to Yoga. When a person lives in such a way that
another is not inspired with fear at his sight, and when a person is not
himself inspired with fear at the sight of others, when a person ceases
to cherish desire and hate, he is then said to attain to Brahma. When a
person ceases to entertain a sinful attitude towards all creatures in
thought, word, and deed, he is then said to attain to Brahma.[1743] By
restraining the mind and the soul, by casting off malice that stupefies
the mind, and by throwing off desire and stupefaction, one is said to
attain to Brahma. When a person assumes an equality of attitude in
respect of all objects of hearing and vision (and the operations of the
other senses) as also in respect of all living creatures, and transcends
all pairs of opposites, he is then said to attain to Brahma. When person
casts an equal eye upon praise and dispraise, gold and iron, happiness
and misery, heat and cold, good and evil, the agreeable and the
disagreeable, life and death, he is then said to attain to Brahma. One
observing the duties of the mendicant orders should restrain one's senses
and the mind even like a tortoise withdrawing its out-stretched
limbs.[1744] As a house enveloped in darkness is capable of being seen
with the aid of a lighted lamp, after the same manner can the soul be
seen with the aid of the lamp of the understanding. O foremost of
intelligent persons, I see that all this knowledge that I am
communicating to thee dwells in thee. Whatever else should be known by
one desirous of learning the religion of Emancipation is already known to
thee. O regenerate Rishi, I am convinced that through the grace of thy
preceptor and through the instructions thou hast received, thou hast
already transcended all objects of the senses.[1745] O great ascetic,
through the grace of that sire of thine, I have attained to omniscience,
and hence I have succeeded in knowing thee. Thy knowledge is much greater
than what thou thinkest thou hast. Thy perceptions also that result from
intuition are much greater than what thou thinkest thou hast. Thy
puissance also is much greater than thou art conscious of. Whether in
consequence of thy tender age, or of the doubts thou hast not been able
to dispel, or of the fear that is due to the unattainment of
Emanc