yer of the universe, and thou
art its Creator. Thou art Prajapati, and thou art adored by the
Prajapatis, thou art the supporter of the universe, thou hast the
universe for thy form, thou art endued with great energy, and thou hast
faces turned towards all directions. The Sun and the Moon are thy two
eyes, and the Grandsire is thy heart. Thou art the Ocean. The goddess
Saraswati is thy speech and Fire and Wind are thy might. Thou art Day and
Night. Thou art all acts including the opening and the shutting of the
eye. Neither Brahman, nor Govinda, nor the ancient Rishis, are competent
to understand thy greatness, O auspicious deity, truly. Those subtile
forms which thou hast are invisible to us. Rescue me and, O, protect me
as the sire protects the son of his loins. O, protect one! I deserve thy
protection. I bow to thee, O sinless one! Thou, O illustrious one, art
full of compassion for thy devotees. I am always devoted to thee. Let him
be always my protector who stayeth alone on the other side of the ocean,
in a form that is difficult to be apprehended, and overwhelming many
thousands of persons![1434] I bow to that Soul of Yoga who is beheld in
the form of an effulgent Light by persons that have their senses under
control, that are possessed of the attribute of Sattwa, that have
regulated their breaths, and that have conquered sleep.[1435] I bow to
him who is endued with matted locks, who bears the ascetic's staff in his
hand, who is possessed of a body having a long abdomen, who has a
kamandalu tied to his back, and who is the Soul of Brahman. I bow to Him
who is the soul of water, in whose hair are the clouds, in the joints of
whose body are the rivers, and in whose stomach are the four oceans. I
seek the protection to Him who, when the end of the Yuga comes, devours
all creatures and stretches himself (for sleep) on the wide expanse of
water that covers the universe. Let him who entering Rahu's mouth
drinketh Soma in the night and who becoming Swarbhanu devoureth Surya
also, protect me![1436] The deities, who are mere infants and who have
all sprung from thee after Brahman's creation, enjoy their respective
shares (in sacrificial offerings). Let them (peacefully) enjoy those
offerings made with Swaha and Swadha, and let them derive pleasure from
those presents. I bow to them.[1437] Let those Beings that are of the
stature of the thumb and that dwell in all bodies, always protect and
gratify me.[1438] I always bow to t
|