d also the
Smritis compiled by the Rishis, into which the Vedas have been introduced.
Men of learning regard them as authoritative in consequence of their
following the Brahmanas.[1237] Sacrifices have the Brahmanas for that
progenitor, and truly they rest upon the Brahmanas. The whole universe
rests upon sacrifice, and sacrifice rests upon the universe.[1238] The
syllable Om is the root from which the Vedas have sprung. (Every rite,
therefore, should commence with the utterance of that syllable of vast
import). Of him who has uttered for him the syllables Om, Namas, Swaha,
Svadha, and Vashat, and who has, according to the extent of his ability,
performed sacrifices and other rites, there is no fear in respect of next
life in all the three worlds. Thus say the Vedas, and sages crowned with
ascetic success, and the foremost of Rishis. He in whom are the Richs,
the Yajuses, the Samans, and the expletives necessary for completing the
rhythm of the Samans according to the rules laid down in Vedic grammars,
is, indeed, a Brahmana.[1239] Thou knowest, O adorable Brahmana, what the
fruits are of Agnihotra, of the Soma-sacrifice, and of the other great
sacrifices. I say, for this reason, one should sacrifice and assist at
other people's sacrifices, without scruples of any kind. One who performs
such sacrifices as lead to heaven (such as Jyotishtoma, etc.) obtains
high rewards hereafter in the form of heavenly beatitude. This is
certain, viz., that they who do not perform sacrifices have neither this
world nor the next. They who are really conversant with the declarations
of the Vedas regard both kinds of declarations (viz., those that incite
to acts and those that preach abstention) as equally authoritative.'"'"

SECTION CCLXIX

"'"Kapila said, 'Beholding that all the fruits that are attainable by acts
are terminable instead of being eternal, Yatis, by adopting
self-restraint and tranquillity, attain to Brahma through the path of
knowledge. There is nothing in any of the worlds that can impede them
(for by mere fiats of their will they crown all their wishes with
success). They are freed from the influence of all pairs of opposites.
They never bow down their heads to anything or any creature. They are
above all the bonds of want. Wisdom is theirs. Cleansed they are from
every sin. Pure and spotless they live and rove about (in great
happiness). They have, in their own understandings, arrived at settled
conclusions in respe