find pleasure in virtue. Let him have virtue for
his stay. Let virtue be the foremost of all objects with him. Even this
is the favour that meets with my approval.' Manibhadra said, 'The fruits
of virtue are always sovereignty and happiness of diverse kinds. Let this
one enjoy those fruits, always freed from physical pain of every kind.'"

"'Bhishma continued, "Thus addressed, Kundadhara, however, of great
celebrity, repeatedly solicited virtue alone for that Brahmana. The gods
were highly pleased at it. Then Manibhadra said, 'The gods are all
pleased with thee as also with this Brahmana. This one shall become a
virtuous-souled person. He shall devote his mind to virtue.' The Cloud,
Kundadhara, became delighted, O Yudhishthira, at thus having been
successful in obtaining his wish. The boon that he had got was one that
was unattainable by anybody else. The Brahmana then beheld scattered
around him many delicate fabrics of cloth. Without minding them at all
(although so costly), the Brahmana came to disrelish the world.

"'"The Brahmana said, 'When this one doth not set any value upon good
deeds, who else will? I had better go to the woods for leading a life of
righteousness.'"[1280]

"'Bhishma continued, "Cherishing a distaste for the world, and through the
grace also of the gods, that foremost of Brahmanas entered the woods and
commenced to undergo the austerest of penances. Subsisting upon such
fruits and roots as remained after serving the deities and guests, the
mind of that regenerate person, O monarch, was firmly set upon virtue.
Gradually, the Brahmana, renouncing fruits and roots, betook himself to
leaves of trees as his food. Then renouncing leaves, he took to water
only as his subsistence. After that he passed many years by subsisting
upon air alone. All the while, his strength did not diminish. This seemed
exceedingly marvellous. Devoted to virtue and engaged in the practice of
the severest austerities, after a long time he acquired spiritual vision.
He then reflected, saying unto himself, 'If, being gratified with
anybody, I give him wealth, my speech would never be untrue.'[1281] With
a face lighted up by smiles, he once more began to undergo severer
austerities. And once more, having won (higher) success, he thought that
he could, by a fiat of the will, then create the very highest objects.
'If, gratified with any person whatsoever I give him even sovereignty, he
will immediately become a king, for my word