s the Sun, and His mind is in the Moon.
His understanding dwells always in Knowledge, and His tongue is in
Water.[1360] O best of Danavas, the Planets are in the midst of His
brows. The stars and constellations are from the light of His eyes. The
Earth is in His feet, O Danava! Know also that the attributes of Rajas,
Tamas, and Sattwa are of Him. He is the fruit (or end) of all the modes
of life, and He it is who should be known as the fruit (or reward) of all
(pious) acts (such as Japa and Sacrifice, etc.).[1361] The Highest and
Immutable, He is also the fruit of abstention from all work. The Chandas
are the hair on His body, and Akshara (or Pranava) is His word. The
diverse orders (of men) and the modes of life are His refuge. His mouths
are many. Duty (or religion) is planted in his heart. He is Brahma; He is
the highest Righteousness; He is Sat and He is Asat;[1362] He is Sruti;
He is the scriptures; He is the Sacrificial vessel; He is the six and ten
Ritwijes; He is all the Sacrifices; He is the Grandsire (Brahman); He is
Vishnu; He is the twin Aswins; and He is Purandara;[1363] He is Mitra; He
is Varuna; He is Yama; He is Kuvera the lord of treasures. Although the
Ritwijes seem to behold Him as separate, He is, however, known to them as
one and the same. Know that this entire universe is under the control of
One divine Being.[1364] The Veda that is in the soul, O prince of
Daityas, regards the unity of various creatures. When a living creature
realises this unity in consequence of true knowledge, he is then said to
attain to Brahma. The period of time for which one creation exists or for
which it ceases to exist is called a Kalpa. Living creatures exist for a
thousand millions of such Kalpas. Immobile creatures also exist for an
equal period. The period for which a particular creation exists is
measured by many thousands of lakes (in the following way), O Daitya!
Conceive a lake that is one Yojana in width, one Krosa in depth, and five
hundred Yojanas in length. Imagine many thousands of such lakes. Seek
then to dry up those lakes by taking from them, only once a day, as much
water as may be taken up with the end of a single hair. The number of
days would pass in drying them up completely by this process represents
the period that is occupied by the life of one creation from its first
start to the time of its destruction.[1365] The highest Evidence (for all
things) says that creatures have six colours, viz., Dark, Ta
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