FREE BOOKS

Author's List




PREV.   NEXT  
|<   1397   1398   1399   1400   1401   1402   1403   1404   1405   1406   1407   1408   1409   1410   1411   1412   1413   1414   1415   1416   1417   1418   1419   1420   1421  
1422   1423   1424   1425   1426   1427   1428   1429   1430   1431   1432   1433   1434   1435   1436   1437   1438   1439   1440   1441   1442   1443   1444   1445   1446   >>   >|  
hose that are rich or given up to the indulgence of their desires. The gods are truly propitious to thee since thy mind is devoted to virtue. In wealth there may be a very little happiness but in virtue the measure of happiness is very great."'" SECTION CCLXXII "'Yudhishthira said, "Amongst the diverse kinds of sacrifices, all of which, of course, are regarded to have but one object (viz., the cleansing of the heart or the glory of God), tell me, O grandsire, what that sacrifice is which has been ordained for the sake only of virtue and not for the acquisition of either heaven or wealth!"[1283] "'Bhishma said, "In this connection I shall relate to thee the history, formerly recited by Narada, of a Brahmana who for performing sacrifices, lived according to the unchha mode. "'"Narada said, 'In one of the foremost of kingdoms that was distinguished again for virtue, there lived a Brahmana. Devoted to penances and living according to the unchha mode, that Brahmana was earnestly engaged in adoring Vishnu in sacrifices.[1284] He had Syamaka for his food, as also Suryaparni and Suvarchala and other kinds of potherbs that were bitter and disagreeable to the taste. In consequence, however, of his penances, all these tasted sweet.[1285] Abstaining from injuring any creature, and leading the life of a forest recluse, he attained to ascetic success. With roots and fruits, O scorcher of foes, he used to adore Vishnu in sacrifices that were intended to confer heaven upon him.[1286] The Brahmana, whose name was Satya, had a wife named Pushkaradharini. She was pure-minded, and had emaciated herself by the observance of many austere vows. (Herself having been of a benevolent disposition, and her husband being thus addicted to sacrifices that were cruel), she did not approve of the conduct of her lord. Summoned, however, to take her seat by his side as his spouse (for the performance of a sacrifice), she feared to incur his curse and, therefore, comforted herself with his conduct. The garments that invested her body consisted of the (cast off) plumes of peacocks. Although unwilling, she still performed that sacrifice at the command of her lord who had become its Hotri. In that forest, near to the Brahmana's asylum, lived a neighbour of his, viz., the virtuous Parnada of Sukra's race, having assumed the form of a deer. He addressed that Brahmana, whose name was Satya, in articulate speech and said unto him these words, "Thou wo
PREV.   NEXT  
|<   1397   1398   1399   1400   1401   1402   1403   1404   1405   1406   1407   1408   1409   1410   1411   1412   1413   1414   1415   1416   1417   1418   1419   1420   1421  
1422   1423   1424   1425   1426   1427   1428   1429   1430   1431   1432   1433   1434   1435   1436   1437   1438   1439   1440   1441   1442   1443   1444   1445   1446   >>   >|  



Top keywords:

Brahmana

 

sacrifices

 

virtue

 

sacrifice

 

unchha

 

penances

 
Narada
 

conduct

 
Vishnu
 

heaven


happiness

 
wealth
 
forest
 
intended
 

addicted

 
confer
 

emaciated

 
minded
 

fruits

 

scorcher


Herself
 

austere

 

observance

 

benevolent

 

disposition

 

Pushkaradharini

 

husband

 

asylum

 
neighbour
 

virtuous


Parnada

 

performed

 

command

 

speech

 

articulate

 

assumed

 

addressed

 

unwilling

 
performance
 
spouse

feared
 

approve

 
Summoned
 
comforted
 

plumes

 
peacocks
 

Although

 

consisted

 

garments

 
invested