tal effects of their severity, as they themselves had
heretofore from the Roman powers.[20] The news was no sooner spread
abroad than contributions came in from all hands. The Jewish women
stripped themselves of their most costly ornaments to contribute towards
the expense of the building. The emperor also, who was no less impatient
to see it finished, in order to encourage them in the undertaking, told
them he had found in their mysterious sacred books that this was the
time in which they were to return to their country, and that their
temple and legal observances were to be restored.[21] He gave orders to
his treasurers to furnish money and every thing necessary for the
building, which would require immense sums: he drew together the most
able workmen from all quarters, and appointed for overseers persons of
the highest rank, placing at their head his intimate friend Alypius, who
had formerly been Pro-prefect of Britain; charging him to make them
labor in this great work without ceasing, and to spare no expense. All
things were in readiness, workmen were assembled from all quarters;
stone, brick, timber, and other materials, in immense quantities, were
laid in. The Jews of both sexes and of all degrees bore a share in the
labor; the very women helping to dig the ground and carry out the
rubbish in their aprons and skirts of their gowns. It is even said that
the Jews appointed some pickaxes, spades, and baskets to be made of
silver for the honor of the work. But the good bishop St. Cyril, lately
returned from exile, beheld all these mighty preparations without any
concern, relying on the infallible truth of the scripture prophecies:
as, that the desolation of the Jewish temple should last till the
end;[22] and that one stone should not be left on another;[23] and being
full of the spirit of God, he foretold, with the greatest confidence,
that the Jews, so far from being able to rebuild their ruined temple,
would be the instruments whereby that prophecy of Christ would be still
more fully accomplished than it had been hitherto, and that they would
not be able to put one stone upon another,[24] and the event justified
the prediction.

Till then the foundations and some ruins of the walls of the temple
subsisted, as appears from St. Cyril:[25] and Eusebius says,[26] the
inhabitants still carried away the stones for their private buildings.
These ruins the Jews first demolished with their own hands, thus
concurring to the