he made the sign of the cross over the glass, it broke as if a
stone had fallen upon it. "God forgive you, brethren," said the saint,
with his usual meekness and tranquillity of soul, "you now see I was not
mistaken when I told you that your manners and mine would not agree." He
therefore returned to Sublacum; which desert he soon peopled with monks,
for whom be built twelve monasteries, {632} placing in each twelve monks
with a superior.[3] In one of these twelve monasteries there lived a
monk, who, out of sloth, neglected and loathed the holy exercise of
mental prayer, insomuch that after the psalmody or divine office was
finished, he every day left the church to go to work, while his brethren
were employed in that holy exercise; for by this private prayer in the
church, after the divine office, St. Gregory means pious meditation, as
Dom. Mege demonstrates. This slothful monk began to correct his fault
upon the charitable admonition of Pompeian, his superior; but, after
three days, relapsed into his former sloth. Pompeian acquainted St.
Benedict, who said, "I will go and correct him myself." Such indeed was
the danger and enormity of this fault, as to require the most effectual
and speedy remedy. For it is only by assiduous prayer that the soul is
enriched with the abundance of the heavenly water of divine graces,
which produces in her the plentiful fruit of all virtues. If we consider
the example of all the saints, we shall see that prayer was the
principal means by which the Holy Ghost sanctified their souls, and that
they advanced in perfection in proportion to their progress in the holy
spirit of prayer. If this be neglected, the soul becomes spiritually
barren, as a garden loses all its fruitfulness, and all its beauty, if
the pump raises not up a continual supply of water, the principle of
both. St. Benedict, deploring the misfortune and blindness of this monk,
hastened to his monastery, and coming to him at the end of the divine
office, saw a little black boy leading him by the sleeve out of the
church. After two days' prayer, St. Maurus saw the same, but Pompeian
could not see this vision, by which was represented that the devil
studies to withdraw men from prayer, in order that, being disarmed and
defenceless, they may easily be made a prey. On the third day, St.
Benedict finding the monk still absent from church in the time of
prayer, struck him with a wand, and by that correction the sinner was
freed from the