derful revelations of God made to his church since the fall of
Adam in Paradise, whom he immediately comforted with a promise and
glimpse of this glorious mercy. Every ordinance in the law which he gave
the Jews was typical, and had either an immediate, or at least an
indirect relation to Christ, and our redemption by him. Among the
numberless religious rites and sacrifices which were prescribed them,
there was not one which did not in some manner represent or allude to
this mystery. How high an idea ought this circumstance to give us of its
incomprehensible greatness, which its nature and wonderful effects and
fruits must enhance beyond the power of words! We are lost in
astonishment when we contemplate this prodigy of omnipotence, and
infinite wisdom and mercy, and adore it in raptures and silence.

Gerson cries out on this mystery: "What ought every heart to say or
think! every religious, every loving and faithful heart? It ought to
rejoice exceedingly in this singular comfort, and to salute you with
Gabriel: _O blessed among women_. On this day is accomplished the great
desire of the holy ancient patriarchs and prophets, who often languished
to hasten it, in their sighs, prayers, and writings, crying out aloud to
_the desire of the eternal hills_. On this day is the Saviour of
mankind, true God and man, conceived in the womb of Mary. This day our
Lady received a name more sublime than can be understood, and the most
noble of all names possible after that of her Son, by which she is
called the Mother of God. On this day the greatest of miracles is
wrought. Hear the wonders of love and mercy on this festival: God is
made man; and man, in the divine person, God: he that is immortal is
become mortal, and the Eternal is born in time. A virgin is a mother, a
woman the mother of God; a creature has conceived her Creator!" St.
Peter Chrysologus expresses the fruits of this mystery as follows: "One
virgin so receives and contains God in the lodging of her breast as to
procure peace for the earth, glory for heaven, salvation for the lost,
life for the dead, an alliance of those on earth with the blessed in
heaven, and the commerce of God with the flesh."[12]

From the example of the Virgin Mary in this mystery, how ardent a love
ought we to conceive of purity and humility! According to St. Gregory of
Nyssa, and St. Jerom,[13] she would rather be the spouse of God in
spirit, by {660} spotless virginity, than his mother in the