f those
persons afflicted with sickness, who, on that account, think every thing
allowed them. Unable to do any thing but pray, he asked continually, and
followed, in all his devotions, the directions of his master; and when
he could not perform his long exercises of prayer, he declared this with
his ordinary simplicity to St. Dorotheus, who said to him: "Be not
uneasy, only have Jesus Christ always present in your heart." He begged
of a holy old man, renowned in that monastery for sanctity, to pray that
God would soon take him to himself. The other answered: "Have a little
patience, God's mercy is near." Soon after he said to him: "Depart in
peace, and appear in joy before the blessed Trinity, and pray for us."
The same servant of God declared after his death, that he had surpassed
the rest in virtue, without the practice of any extraordinary austerity.
Though he is honored with the epithet of saint, his name is not placed
either in the Roman or Greek calendars.

B. PETER DAMIAN, OR OF DAMIAN,

CARDINAL, BISHOP OF OSTIA.

From his life by his disciple, John of Lodi, in Mabill., s. 6. Ben. and
from his own writings. Fleury, {} 99, n. 48, and Hist des Ordres Relig.
Ceillier, t. 20, p. 512. Henschenius ad 23 Febr. p. 406.

A.D. 1072.

PETER, surnamed of Damian, was born about the year 988, in Ravenna, of a
good family, but reduced. He was the youngest of many children, and,
losing his father and mother very young, was left in the hands of a
brother who was married, in whose house he was treated more like a
slave, or rather like a beast, than one so nearly related; and when
grown up, he was sent to keep swine. He one day became master of a piece
of money, which, instead of laying it out in something for his own use,
he chose to bestow in alms on a priest, desiring him to offer up his
prayers for his father's soul. He had another brother called Damian, who
was archpriest of Ravenna, and afterwards a monk; who, taking pity on
him, had the charity to give him an education. Having found a father in
this brother, he seems from him to have taken the surname of Damian,
though he often styles himself the Sinner, out of humility. Those who
call him De Honestis, confound him with Peter of Ravenna, who was of the
family of Honesti. Damian sent Peter to school, first at Faenza,
afterwards at Parma, where he had Ivo for his master. By the means of
good natural parts and close application, it was not long before he
found himself i