lemn profession. He never departed from the first
fervor of his conversion. He strenuously labored to subdue his passions
by extreme humiliations, obedience even to the last person in the house,
by silence and prayer; and his superiors employed him in the meanest
offices, often in washing the dishes in the scullery. The progress he
made in learning, particularly in the holy scriptures and in divinity,
was very great. In the year 1328 he was ordained priest; but to prevent
the music and feast which his family had prepared, according to custom,
for the day on which he was to say his first mass, he privately withdrew
to a little convent seven miles out of town, where he offered, unknown,
his first-fruits to God, with wonderful recollection and devotion. After
some time employed in preaching at Florence, he was sent to Paris, where
he studied three years, and took some degrees. He prosecuted his studies
some time at Avignon, with his uncle, cardinal Corsini; and in 1332,
returning to Florence, was chosen prior of that convent by a provincial
chapter. God honored his extraordinary {350} virtue with the gifts of
prophecy and miracles; and the astonishing fruits of his example and
zealous preaching made him be looked upon as a second apostle of his
country. Among other miracles and conquests of hardened souls, was the
conversion of his cousin John Corsini, an infamous gamester; and the
miraculous cure of an ulcer in his neck.

The bishop of Fiesoli, a town three miles from Florence, being dead, the
chapter unanimously chose our saint to fill up the vacant see. Being
informed of their proceedings, he hid himself, and remained so long
concealed that the canons, despairing to find him, were going to proceed
to a second election; when, by a particular direction of divine
providence, he was discovered by a child. Being consecrated bishop in
the beginning of the year 1360, he redoubled his former austerities. To
his hair-shirt he added an iron girdle. He daily said the seven
penitential psalms and the litany of the saints, and gave himself a
severe discipline while he recited the litany. His bed was of
vine-branches strewed on the floor. All his time was taken up in prayer
or in his functions. Holy meditation and reading the scriptures he
called his recreation from his labors. He avoided discourse with women
as much as possible, and would never listen to flatterers or informers.
His tenderness and care of the poor were incredible, an