ve compassion on his disconsolate family, and not to
abandon his children in their tender years, while his presence was
absolutely necessary for them. But he, like a rock unshaken by the
impetuous waves that dash against it, stood unmoved; and raising his
heart to God, protested aloud that he owned no other kindred but the
apostles and martyrs. Philoromus, a noble Christian, was present: he was
a tribune or colonel, and the emperor's treasurer-general in Alexandria,
and had his tribunal in the city, where he sat every day hearing and
judging causes, attended by many officers in great state. Admiring the
prudence and inflexible courage of Phileas, and moved with indignation
against his adversaries, he cried out to them: "Why strive ye to
overcome this brave man, and to make him, by an impious compliance with
men, renounce God? Do not you see that, contemplating the glory of
heaven, he makes no account of earthly things?" This speech drew upon
him the indignation of the whole assembly, who in rage demanded that
both might be condemned to die. To which the judge readily assented.

As they were led out to execution, the brother of Phileas, who was a
judge, said to the governor: "Phileas desires his pardon." Culcian there
fore called him back, and asked him if it was true. He answered: "No;
God forbid. Do not listen to this unhappy man. Far from desiring the
reversion of my sentence, I think myself much obliged to the emperors,
to you, and to your court: for by your means I become coheir with
Christ, and shall enter this very day into the possession of his
kingdom." Hereupon he was remanded to the place of execution, where
having made his prayer aloud, and exhorted the faithful to constancy and
perseverance, he was beheaded with Philoromus. The exact time of their
martyrdom is not known, but it happened between the years 306 and 312.
Their names stand in the ancient martyrologies. See Eusebius, Hist. l.
8, c. 9. St. Hier. in Catal. in Philea; and their original beautiful
acts, published by Combefis, Henschenius, and Ruinart.

Footnotes:
1. Thmuis, capital of the Nomos, or district of Mendes, is called, by
Strata, Mendes: which word in the Egyptian tongue signifies a goat,
Pan being there worshipped with extraordinary superstition under the
figure of a goat. This city was anciently one of the largest and
richest in Egypt, as Amm. Marcellinus (l. 22) testifies; but is now
reduced to the condition of a mea