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ty thousand Christians when the late persecution began. Francis Martinez, a Chinese Jesuit, having converted a famous doctor, was beaten several times, and at length expired under the torment. Ricci died in 1617, having lived in favor with the emperor Vanlie. F. Adam Schall, a Jesuit from Cologn, by his mathematics, became known to the emperor Zonchi: but in 1636, that prince laid violent hands upon himself, that he might not fall into the hands of two rebels who had taken Pekin. The Chinese called in Xuute, king of a frontier nation of the Tartars, to their assistance, who recovered Pekin, but demanded the empire for the prize of his victory: and his son Chunchi obtained quiet possession of it in 1650. From that time the Tartars have been emperors of China, but they govern it by its own religion and laws. They frequently visit their original territories, but rather treat them as the conquered country. Chunchi esteemed F. Schall, called him father, and wag favorable to the Christians. After his death the four regents pat to death five Christian mandarins for their faith, and condemned F. Schall, but granted him a reprieve; during which he died. The young emperor Camhi coming of age, put a stop to the persecution, and employed F. Verbiest, a Jesuit, to publish the yearly Chinese calendar, declared him president of the mathematics in his palace, and consequently a mandarin. The first year he opened the Christian churches, which was in 1671, above twenty thousand souls were baptized: and in the year following, an uncle of the emperor, one of the eight perpetual generals of the Tartar troops, and several other persons of distinction. The succeeding emperors were no less favorable to the Christians, and permitted them to build a most sumptuous church within the enclosures of their own palace, which in many respects surpassed all the other buildings of the empire. It was finished in 1702. The Dominican friars, according to Touron, (Hommes Illustr. t. 6,) entered China in 1556, converted many to the faith, and, in 1631, laid the foundation of the most numerous church of Fokieu, great part of which province they converted to the faith. Four priests of this order received the crown of martyrdom in 1647, and a fifth, named Francis de Capillas, from the convent of Valladolid, the apostle of the town of Fogau, was cruelly beaten, and soon after beheaded, on the 15th of January, 1648; "because," as his sentence imported, "he contem
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