he gave thanks for it to God, and declared her death to
his brethren; some of whom he sent to bring her corpse to his monastery,
where {392} he caused it to be laid in the tomb which he had prepared
for himself. She must have died about the year 543. Her relics are said
to have been translated into France, together with those of St. Bennet,
in the seventh century, according to the relation given by the monk
Adrevald.[2] They are said to have been deposited at Mans, and kept in
the collegiate church of St. Peter in that city in a rich silver
shrine.[3] In 1562 this shrine was preserved from being plundered by the
Huguenots, as is related by Chatelain. Her principal festival at Mans is
kept a holyday on the 11th of July, the day of the translation of her
relics. She was honored in some places with an office of three lessons,
in the time of St. Louis, as appears from a calendar of Longchamp,
written in his reign.
Lewis of Granada, treating on the perfection of the love of God,
mentions the miraculous storm obtained by St. Scholastica, to show with
what excess of goodness God is always ready to hear the petitions and
desires of his servants. This pious soul must have received strong
pledges and most sensible tokens of his love, seeing she depended on
receiving so readily what she asked of him. No child could address
himself with so great confidence to his most tender parent. The love
which God bears us, and his readiness to succor and comfort us, if we
humbly confess and lay before him our wants, infinitely surpasses all
that can be found in creatures. Nor can we be surprised that he so
easily heard the prayer of this holy virgin, since at the command of
Joshua he stopped the heavens, God obeying the voice of man. He hears
the most secret desires of those that fear and love him, and does their
will: if he sometimes seem deaf to their cries, it is to grant their
main desire by doing what is most expedient for them, as St. Austin
frequently observes. The short prayer by which St. Scholastica gained
this remarkable victory over her brother, who was one of the greatest
saints on earth, was doubtless no more than a single act of her pure
desires, which she continually turned towards, and fixed on her beloved.
It was enough for her to cast her eye interiorly upon him with whom she
was closely and inseparably united in mind and affections, to move him
so suddenly to change the course of the elements in order to satisfy her
pious
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