. From
Billings.]
The west wall is out of the perpendicular through the shifting of the
tower piers, and the Norman arch, opening to the south aisle of the nave
has also been distorted. To the left is a round-headed window, filled
with glass in memory of the Rev. W. Vansittart, canon and prebendary of
Carlisle 1824.
The triforium has a plain rounded opening.
The clerestory is very much like that of the nave, but is not so regular
in construction, the architecture being merely massive and destitute of
ornament, except in the case of the capitals, which are very sparingly
decorated.
On the east side of the transept, the second arch from the doorway, is
the entrance to the south choir aisle. It is Norman, ornamented with a
simply executed but very pleasing zigzag: the capitals of the piers are
cushioned. On the whole, it is much the same as the arch immediately
opposite, opening on the south aisle of the nave.
All this side of the transept, with the exception of the small doorway
(which was built a few years later), dates from about 1101.
#St Catharine's Chapel.#--Between the choir aisle entrance and the
modern doorway is another Norman arch, which is the entrance to St.
Catherine's Chapel--a chantry of Early Decorated style erected on the
walls of a former Norman building.
Jefferson says: "In most large churches, altars, distinct from that in
the chancel, were founded by wealthy and influential individuals, at
which masses might be sung for the repose of the dead; the portion thus
set apart, which was generally the east end of one of the aisles, was
then denominated a chantry: in it the tomb of the founder was generally
placed, and it was separated from the rest of the church by a screen. In
the fourteenth century this custom greatly increased, and small
additional side aisles and transepts were often annexed to churches and
called mortuary chapels; these were used indeed as chantries, but they
were more independent in their constitution, and in general more ample
in their endowments. The dissolution of all these foundations followed
soon after that of the monasteries.
"In the year 1422 Bishop Whelpdale at his death left the sum of L 200,
for the purpose of founding and endowing a chantry for the performance
of religious offices for the souls of Sir Thomas Skelton, knight, and
Mr. John Glaston, two gentlemen with whom he had been on terms of
intimate friendship, and who were buried in the cathedral. Nich
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