ater doth h[~y] no der
Theodor h[~y] se and dare nou c[~u] h[~y] nere
15. Here departith Anton, to hevyn his saul is gone
Betwixt his two breder in wilder's th[~e] alone.
16. Here in wilderns they bery hym that no man shud him knaw
For soo he comanded syne hom first tha draw.
17. Thus levyth he i wildern's xx^{ii} yere and more
Without any company bot the wylde boore.
St. Augustine, the first great saint of the Order, and patron of the
canons of the cathedral. He was born at Tagaste, in Numidia, A.D. 354.
His father, Patricius, was a Pagan, while his mother, Monica, was a
Christian. Patricius, perceiving the ability of his son, "spared
nothing to breed him up a scholar." When quite young he had a severe
illness, and expressed a wish to be baptized, but on his recovery the
wish vanished. Later, his morals grew corrupt, and he lived a profligate
life until he became a convert of the Manicheans at the age of nineteen.
After teaching grammar at Tagaste, and rhetoric at Carthage, he
proceeded to Rome, against the wish of Monica. He next became professor
of rhetoric at Milan. Ambrose was then archbishop, and through listening
to his preaching, St. Augustine abandoned the Manichean doctrines, and
was baptized at Easter the following year, A.D. 387. Monica, who had
prayed unceasingly for his conversion, now visited him at Milan, and was
greatly rejoiced at the answer to her prayers. His mother started to
return to Africa with her son, but died at Ostia. At a villa outside
Hippo, St. Augustine passed three years in the company of eleven pious
men. "They had all things in common as in the early Church; and fasting
and prayer, Scripture-reading and almsgiving, formed their regular
occupations. Their mode of life was not formally monastic according to
any special rule, but the experience of this time of seclusion was, no
doubt, the basis of that monastic system which St. Augustine afterwards
sketched, and which derived from him its name." He then entered the
priesthood, A.D. 390, and five years afterward was made coadjutor in the
bishopric of Hippo, and eventually became bishop. The rest of his life
he devoted to defending the Christian religion, both by preaching and by
writing. He died in Hippo, A.D. 430, while the Vandals were besieging
it. St. Augustine is called "the greatest of the Fathers." His great
work "De Civitate Dei," "the highest expression of his thought," engaged
him for seven
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