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in England; he therefore set off at once to plead his own cause with his royal master. A third attack had been made on Dublin, in the meantime, by the Lord of Breffni, but it was repulsed by Miles. With this exception, the Irish made no attempt against the common enemy, and domestic wars were as frequent as usual. Henry had returned to England, and was now in Newenham, in Gloucestershire, making active preparations for his visit to Ireland. The odium into which he had fallen, after his complicity in the murder of St. Thomas of Canterbury, had rendered his position perilous in the extreme; and probably his Irish expedition would never have been undertaken, had he not required some such object to turn his thoughts and the thoughts of his subjects from the consequences of his crime.[284] He received Strongbow coldly, and at first refused him an interview. After a proper delay, he graciously accepted the Earl's offer of "all the lands he had won in Ireland"--a very questionable gift, considering that there was not an inch of ground there which he could securely call his own. Henry, however, was pleased to restore his English estates; but, with consummate hypocrisy and villany, he seized the castles of the Welsh lords, whom he hated for their vigorous and patriotic opposition, and punished them for allowing the expedition, which he had just sanctioned, to sail from their coasts unmolested. [Illustration: THE LOGAN STONE, KILLARNEY.] [Illustration: ANCIENT IRISH BROOCH.[285]] FOOTNOTES: [273] _Merchants_.--Wright says that "theft and unfair dealing" were fearfully prevalent among the Anglo-Normans, and mentions, as an example, how some Irish merchants were robbed who came to Ely to sell their wares.--_Domestic Manners_, p. 78. It would appear that there was considerable slave-trade carried on with the British merchants. The Saxons, who treated their dependents with savage cruelty (see Wright, p. 56), sold even their children as slaves to the Irish. In 1102 this inhuman traffic was forbidden by the Council of London. Giraldus Cambrensis mentions that, at a synod held at Armagh, A.D. 1170, the Irish clergy, who had often forbidden this trade, pronounced the invasion of Ireland by Englishmen to be a just judgment on the Irish for their share in the sin, and commanded that all who had English slaves should at once set them free. Mr. Haverty remarks, that it was a curious and characteristic coincidence, that an Irish de
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