interesting to extend our investigations on this
subject, with a particular view to the method in which this symbolism of
the world or the universe was developed, in some of its most prominent
details; and for this purpose I shall select the mystical explanation of
the _officers_ of a lodge, its _covering_, and a portion of its
_ornaments_.

XIV.

The Officers of a Lodge.

The Three Principal Officers of a lodge are, it is needless to say,
situated in the east, the west, and the south. Now, bearing in mind that
the lodge is a symbol of the world, or the universe, the reference of
these three officers to the sun at its rising, its setting, and its
meridian height, must at once suggest itself.

This is the first development of the symbol, and a very brief inquiry will
furnish ample evidence of its antiquity and its universality.

In the Brahminical initiations of Hindostan, which are among the earliest
that have been transmitted to us, and may almost be considered as the
cradle of all the others of subsequent ages and various countries, the
ceremonies were performed in vast caverns, the remains of some of which,
at Salsette, Elephanta, and a few other places, will give the spectator
but a very inadequate idea of the extent and splendor of these ancient
Indian lodges.[70] More imperfect remains than these are still to be found
in great numbers throughout Hindostan and Cashmere. Their form was
sometimes that of a cross, emblematic of the four elements of which the
earth is composed,--fire, water, air, and earth,--but more generally an
oval, as a representation of the mundane egg, which, in the ancient
systems, was a symbol of the world.[71]

The interior of the cavern of initiation was lighted by innumerable lamps,
and there sat in the east, the west, and the south the principal
Hierophants, or explainers of the Mysteries, as the representatives of
Brahma, Vishnu, and Siva. Now, Brahma was the supreme deity of the
Hindoos, borrowed or derived from the Sun-god of their Sabean ancestors,
and Vishnu and Siva were but manifestations of his attributes. We learn
from the Indian Pantheon that "when the sun rises in the east, he is
Brahma; when he gains his meridian in the south, he is Siva; and when he
sets in the west, he is Vishnu."

Again, in the Zoroasteric mysteries of Persia, the temple of initiation
was circular, being made so to represent the universe; and the sun in the
east, with the surrounding zodiac,