hes a striking evidence of
the antiquity of the order. At the Solomonic era--the era of the building
of the temple at Jerusalem--the world, it must be remembered, was supposed
to have that very oblong form,[66] which has been here symbolized. If, for
instance, on a map of the world we should inscribe an oblong figure whose
boundary lines would circumscribe and include just that portion which was
known to be inhabited in the clays of Solomon, these lines, running a
short distance north and south of the Mediterranean Sea, and extending
from Spain in the west to Asia Minor in the east, would form an oblong
square, including the southern shore of Europe, the northern shore of
Africa, and the western district of Asia, the length of the parallelogram
being about sixty degrees from east to west, and its breadth being about
twenty degrees from north to south. This oblong square, thus enclosing the
whole of what was then supposed to be the habitable globe,[67] would
precisely represent what is symbolically said to be _the form of the
lodge_, while the Pillars of Hercules in the west, on each side of the
straits of Gades or Gibraltar, might appropriately be referred to the two
pillars that stood at the porch of the temple.

[Illustration: Map of Mediterranean Sea and surrounding area.]

A masonic lodge is, therefore, a symbol of the world.

This symbol is sometimes, by a very usual figure of speech, extended, in
its application, and the world and the universe are made synonymous, when
the lodge becomes, of course, a symbol of the universe. But in this case
the definition of the symbol is extended, and to the ideas of length and
breadth are added those of height and depth, and the lodge is said to
assume the form of a double cube.[68] The solid contents of the earth
below and the expanse of the heavens above will then give the outlines of
the cube, and the whole created universe[69] will be included within the
symbolic limits of a mason's lodge.

By always remembering that the lodge is the symbol, in its form and
extent, of the world, we are enabled, readily and rationally, to explain
many other symbols, attached principally to the first degree; and we are
enabled to collate and compare them with similar symbols of other kindred
institutions of antiquity, for it should be observed that this symbolism
of the world, represented by a place of initiation, widely pervaded all
the ancient rites and mysteries.

It will, no doubt, be